« | Daniel 7 | » |
1 In the first year of Belshazzar king of Babylon, Daniel had a dream and visions of his head upon his bed. Then he wrote the dream and told the sum of the matters.
2 Daniel spoke and said, I saw in my vision by night, and, behold, the four winds of heaven broke forth upon the great sea.
3 And four great beasts came up from the sea, different one from another.
4 The first was like a lion, and had eagle's wings. I beheld till the wings of it were plucked, and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.
5 And, behold, another beast, a second, like a bear, and it was raised up on one side, and three ribs were in its mouth between its teeth. And they said thus to it: Arise, devour much flesh.
6 After this I beheld, and, lo, another, like a leopard, which had upon its back four wings of a bird. The beast also had four heads, and dominion was given to it.
7 After this I saw in the night visions, and, behold, a fourth beast, fearful and powerful, and exceedingly strong. And it had great iron teeth. It devoured and broke in pieces, and stamped the residue with its feet. And it was different from all the beasts that were before it, and it had ten horns.
8 I considered the horns, and, behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And, behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.
9 I beheld till thrones were placed, and one who was ancient of days sat. His raiment was white as snow, and the hair of his head like pure wool. His throne was fiery flames, and the wheels of it burning fire.
10 A fiery stream issued and came forth from before him. Thousands of thousands ministered to him, and ten thousand times ten thousand stood before him. The judgment was set, and the books were opened.
11 I beheld at that time because of the voice of the great words which the horn spoke. I beheld even till the beast was slain, and its body destroyed, and it was given to be burned with fire.
12 And as for the rest of the beasts, their dominion was taken away. Yet their lives were prolonged for a season and a time.
13 I saw in the night visions, and, behold, there came with the clouds of heaven somebody like a son of man. And he came even to the ancient of days, and they brought him near before him.
14 And there was given him dominion, and glory, and a kingdom, that all the peoples, nations, and languages should serve him. His dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
15 As for me, Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.
16 I came near to one of those who stood by, and asked him the truth concerning all this. So he told me, and made me know the interpretation of the things.
17 These great beasts, which are four, are four kings who shall arise out of the earth.
18 But the sanctified of the Most High shall receive the kingdom, and possess the kingdom forever, even forever and ever.
19 Then I desired to know the truth concerning the fourth beast, which was different from all of them, exceedingly fearful, whose teeth were of iron, and its nails of brass, which devoured, broke in pieces, and stamped the residue with its feet,
20 and concerning the ten horns that were on its head, and the other horn which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was greater than its fellows.
21 I beheld, and the same horn made war with the sanctified, and prevailed against them
22 until the ancient of days came. And judgment was given to the sanctified of the Most High, and the time came that the sanctified possessed the kingdom.
23 Thus he said, The fourth beast shall be a fourth kingdom upon earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
24 And as for the ten horns, out of this kingdom ten kings shall arise. And another shall arise after them, and he shall be different from the former. And he shall put down three kings.
25 And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time.
26 But the judgment shall be set, and they shall take away his dominion, to consume and to destroy it to the end.
27 And the kingdom and the dominion, and the greatness of the kingdoms under the whole heaven, shall be given to the people of the sanctified of the Most High. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
28 Here is the end of the matter. As for me, Daniel, my thoughts troubled me much, and my countenance was changed in me, but I kept the matter in my heart.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.