« | Daniel 5 | » |
1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
2 When tasting the wine, Belshazzar commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple in Jerusalem, that the king and his rulers, his wives and his concubines, might drink from them.
3 Then they brought the golden vessels that were taken out of the temple of the house of God in Jerusalem. And the king, and his rulers, his wives, and his concubines, drank in them.
4 They drank wine, and praised the gods of gold, and of silver, and of bronze, of iron, of wood, and of stone.
5 At that moment fingers of a man's hand came out and wrote on the plaster of the wall of the king's palace across from the lampstand. And the king saw the part of the hand that wrote.
6 Then the king's face was changed, and his thoughts troubled him, so that the joints of his loins were loosened, and his knees knocked against one another.
7 The king cried aloud to bring in the conjurers, the Chaldeans, and the fortune-tellers. The king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me its meaning, shall be clothed with scarlet, and have a chain of gold around his neck, and shall be the third ruler in the kingdom.
8 Then all the king's wise men came in. But they could not read the writing, nor make the meaning known to the king.
9 Then King Belshazzar was greatly troubled, and his face was changing in him, and his lords were perplexed.
10 The queen came into the banquet house because of the king's words, and his nobles. And the queen spoke and said, O king, live forever. Do not let your thoughts trouble you, nor let your face be changed.
11 There is a man in your kingdom, in whom is the spirit of the holy gods. And in the days of your father there was found in him light and understanding and wisdom, like the wisdom of the gods. Your father, King Nebuchadnezzar, your father the king, appointed him master of the horoscopists, conjurers, Chaldeans, and fortune-tellers,
12 because an excellent spirit, and knowledge, and understanding, explaining of dreams, and revealing of hard sentences, and the unraveling of knots, were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will reveal the meaning.
13 Then Daniel was brought in before the king. The king spoke and said to Daniel, Are you that Daniel who is of the exiled sons of Judah, whom the king my father brought out of Judah?
14 I have even heard of you, that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.
15 And now the wise men and the conjurers have been brought in before me, that they might read this writing and make the meaning known to me. But they could not declare the meaning of the thing.
16 And I have heard of you that you can interpret meanings and unravel knots. Now if you can read the writing, and reveal its meaning to me, you shall be clothed with scarlet and have a chain of gold around your neck, and shall be the third ruler in the kingdom.
17 Then Daniel answered and said before the king, Let your gifts be to yourself, and give your rewards to another. Yet I will read the writing to the king, and make the meaning known to him.
18 O king, the Most High God gave Nebuchadnezzar your father a kingdom, and majesty, and glory, and honor.
19 And for the majesty that He gave him, all people, nations, and languages trembled and feared before him. He killed whom he would, and whom he would he kept alive. And whom he would, he set up; and whom he would, he put down.
20 But when his heart was lifted up, and his mind hardened in pride, he was put down from the throne of his kingdom, and they took his glory from him.
21 And he was driven from the sons of men. And his heart was made like the animals, and his dwelling was with the wild asses. They fed him with grass like oxen, and his body was wet with the dew of the heavens, until he knew that the Most High God rules in the kingdom of men, and that He appoints over it whomever He will.
22 And you his son, O Belshazzar, have not humbled your heart, though you knew all this.
23 But you have lifted up yourself against the Lord of Heaven. And they have brought the vessels of His house before you; and you, and your lords, your wives, and your concubines, have drunk wine from them. And you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor know. And you have not glorified the God in whose hand is your breath and all your ways.
24 Then the part of the hand was sent from Him. And this writing was written.
25 And this is the writing that was written, A MINA, A MINA, A SHEKEL, AND HALF-MINAS.
26 This is the meaning of the thing: A MINA, God has numbered your kingdom and finished it.
27 A SHEKEL, You are weighed in the balances and found wanting.
28 HALF-MINAS, Your kingdom is divided and given to the Medes and Persians.
29 Then Belshazzar commanded, and they clothed Daniel with scarlet and a golden chain around his neck, and made a proclamation concerning him that he should be the third ruler in the kingdom.
30 In that night Belshazzar the king of the Chaldeans was killed.
31 And Darius the Mede took the kingdom, being a son of sixty-two years.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.