« | Daniel 12 |
1 And at that time Michael shall stand up, the great prince who stands for the sons of thy people. And there shall be a time of trouble, such as never was since there was a nation even to that same time. And at that time thy people shall be delivered, everyone who shall be found written in the book.
2 And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
3 And those who are wise shall shine as the brightness of the firmament, and those who turn many to righteousness as the stars forever and ever.
4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end. Many shall run to and fro, and knowledge shall be increased.
5 Then I, Daniel, looked, and, behold, another two stood, the one on the brink of the river on this side, and the other on the brink of the river on that side.
6 And one said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?
7 And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half. And when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
8 And I heard, but I did not understand. Then I said, O my lord, what shall be the outcome of these things?
9 And he said, Go thy way, Daniel, for the words are shut up and sealed till the time of the end.
10 Many shall purify themselves, and make themselves white, and be refined, but the wicked shall do wickedly. And none of the wicked shall understand, but those who are wise shall understand.
11 And from the time that the continual burnt-offering shall be taken away, and the abomination that makes desolate is set up, there shall be a thousand and two hundred and ninety days.
12 Blessed is he who waits, and comes to the thousand three hundred and thirty-five days.
13 But go thou thy way till the end is. For thou shall rest, and shall stand in thy lot at the end of the days.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.