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Daniel 10

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1 In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar. And the thing was true, and a great conflict. And he understood the thing, and had understanding of the vision.

2 In those days I, Daniel, was mourning three full weeks.

3 I ate no food for delight, neither came flesh nor wine in my mouth, nor did I anoint myself at all, until three whole weeks were fulfilled.

4 And in the twenty-fourth day of the first month, as I was by the side of the great river, which is Tigris,

5 then I lifted up my eyes and looked, and behold, a certain man was clothed in linen, whose loins were girded with fine gold of Uphaz.

6 His body also was like the beryl, and his face looked like lightning. And his eyes were like lamps of fire, and his arms and his feet in color were like polished bronze, and the voice of his words like the sound of a multitude.

7 And I, Daniel, alone saw the vision. For the men who were with me did not see the vision; but a great quaking fell on them, so that they fled to hide themselves.

8 Therefore I was left alone, and saw this great vision, and there remained no strength in me. For my beauty was turned within me to corruption, and I kept no strength.

9 Yet I heard the voice of his words. And when I heard the voice of his words, then I was in a deep sleep on my face, and my face was toward the ground.

10 And behold, a hand touched me, which set me shaking on my knees and the palms of my hands.

11 And he said to me, O Daniel, a man greatly beloved, understand the words that I speak to you, and stand upright. For to you I am now sent. And when he had spoken this word to me, I stood trembling.

12 Then he said to me, Do not fear, Daniel; for from the first day that you set your heart to understand and to chasten yourself before your God, your words were heard. And I have come for your words.

13 But the ruler of the kingdom of Persia withstood me twenty-one days. But lo, Michael, one of the chief rulers, came to help me; and I remained there with the kings of Persia.

14 Now I have come to make you understand what shall happen to your people in the latter days. For the vision is yet for many days.

15 And when he had spoken such words to me, I bowed my face toward the ground, and I became dumb.

16 And behold, one looking like the sons of men touched my lips. Then I opened my mouth and spoke and said to him who stood before me, O lord, my sorrows are turned on me by the vision, and I have kept no strength.

17 For how can the servant of my lord talk with my lord? For as for me, immediately there remained no strength in me, nor is there breath left in me.

18 Then again one like a man in form came and touched me, and he made me stronger

19 and said, O man greatly beloved, do not fear. Peace to you; be strong; yes, be strong. And when he had spoken to me, I was made stronger, and I said, Speak my lord, for you have made me stronger.

20 Then he said, Do you know why I come to you? And now I will return to fight with the ruler of Persia. And when I have gone out, lo, the ruler of Greece shall come.

21 But I will show you that which is written in the Scripture of Truth. And there is none who holds strongly with me in these things, but Michael your ruler.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.