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Daniel 10

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1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar. And the thing was true, but the time appointed was long; and he understood the thing, and had understanding of the vision.

2 In those days I, Daniel, was mourning three full weeks.

3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.

4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel,

5 then I lifted up mine eyes and looked, and behold, a certain man clothed in linen, whose loins were girded with fine gold of Uphaz.

6 His body also was like beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like the color of polished brass, and the voice of his words like the voice of a multitude.

7 And I, Daniel, alone saw the vision, for the men who were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.

8 Therefore I was left alone and saw this great vision, and there remained no strength in me; for my comeliness was turned in me into corruption, and I retained no strength.

9 Yet heard I the voice of his words; and when I heard the voice of his words, then was I in a deep sleep on my face, and my face was toward the ground.

10 And behold, a hand touched me, which set me upon my knees and upon the palms of my hands.

11 And he said unto me, "O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright; for unto thee am I now sent." And when he had spoken this word unto me, I stood trembling.

12 Then said he unto me, "Fear not, Daniel, for from the first day that thou didst set thine heart to understand and to chasten thyself before thy God, thy words were heard; and I have come for thy words.

13 But the prince of the kingdom of Persia withstood me one and twenty days; but lo, Michael, one of the chief princes, came to help me, and I remained there with the kings of Persia.

14 Now I have come to make thee understand what shall befall thy people in the latter days, for yet the vision is for many days."

15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.

16 And behold, one with the similitude of the sons of men touched my lips. Then I opened my mouth and spoke, and said unto him that stood before me, "O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.

17 For how can this servant of my Lord talk with thee, my lord? For as for me, straightway there remained no strength in me, neither is there breath left in me."

18 Then there came again and touched me one with the appearance of a man; and he strengthened me

19 and said, "O man greatly beloved, fear not. Peace be unto thee; be strong, yea, be strong." And when he had spoken unto me, I was strengthened and said, "Let my lord speak, for thou hast strengthened me."

20 Then said he, "Knowest thou why I come unto thee? And now will I return to fight with the prince of Persia; and when I have gone forth, lo, the prince of Greece shall come.

21 But I will show thee that which is noted in the Scripture of truth; and there is none that holdeth with me in these things, but Michael your prince.

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About: The 21st Century King James Version (KJ21)

The 21st Century King James Version (KJ21) is an updated version of the King James Version Bible published in 1994 that remains aligned to the Textus Receptus, and does not exclude biblical passages based on Alexandrian Greek manuscripts. Unlike the New King James Version, it does not change the language significantly from the 1611 King James Version, keeping Jacobean grammar (including thee and thou), but it tries to substitute some of the vocabulary that may not be understood by the modern reader.

The alterations in words are based on the second edition of the Webster New International Dictionary. There were no changes related to gender or theology. Recently, it has the capitalization of pronouns much like New King James Version, addressing Deity while keeping the archaic pronouns.

The reader should notice almost no difference from reading the King James Version except that certain archaic words have been replaced with words that are more understandable in modern English. The translation is directed towards readers who are looking for a very conservative King James update, but reduce the use of obsolete words.