Daniel 1 | » |
1 In the third year that Jehoiakim was king of Judah, King Nebuchadnezzar of Babylonia attacked Jerusalem.
2 The Lord let Nebuchadnezzar capture Jehoiakim and take away some of the things used in God's temple. And when the king returned to Babylonia, he put these things in the temple of his own god.
3 One day the king ordered Ashpenaz, his highest palace official, to choose some young men from the royal family of Judah and from other leading Jewish families.
4 The king said, "They must be healthy, handsome, smart, wise, educated, and fit to serve in the royal palace. Teach them how to speak and write our language
5 and give them the same food and wine that I am served. Train them for three years, and then they can become court officials."
6 Four of the young Jews chosen were Daniel, Hananiah, Mishael, and Azariah, all from the tribe of Judah.
7 But the king's chief official gave them Babylonian names: Daniel became Belteshazzar, Hananiah became Shadrach, Mishael became Meshach, and Azariah became Abednego.
8 Daniel made up his mind to eat and drink only what God had approved for his people to eat. And he asked the king's chief official for permission not to eat the food and wine served in the royal palace.
9 God had made the official friendly and kind to Daniel.
10 But the man still told him, "The king has decided what you must eat and drink. And I am afraid he will kill me, if you eat something else and end up looking worse than the other young men."
11 The king's official had put a guard in charge of Daniel and his three friends. So Daniel said to the guard,
12 "For the next ten days, let us have only vegetables and water at mealtime.
13 When the ten days are up, compare how we look with the other young men, and decide what to do with us."
14 The guard agreed to do what Daniel had asked.
15 Ten days later, Daniel and his friends looked healthier and better than the young men who had been served food from the royal palace.
16 After this, the guard let them eat vegetables instead of the rich food and wine.
17 God made the four young men smart and wise. They read a lot of books and became well educated. Daniel could also tell the meaning of dreams and visions.
18 At the end of the three-year period set by King Nebuchadnezzar, his chief palace official brought all the young men to him.
19 The king interviewed them and discovered that none of the others were as outstanding as Daniel, Hananiah, Mishael, and Azariah. So they were given positions in the royal court.
20 From then on, whenever the king asked for advice, he found their wisdom was ten times better than that of any of his other advisors and magicians.
21 Daniel served there until the first year of King Cyrus.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.