« | Colossians 4 |
1 Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.
2 Devote yourselves to prayer, being watchful and thankful.
3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains.
4 Pray that I may proclaim it clearly, as I should.
5 Be wise in the way you act toward outsiders; make the most of every opportunity.
6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.
7 Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord.
8 I am sending him to you for the express purpose that you may know about our circumstances and that he may encourage your hearts.
9 He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.
10 My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.)
11 Jesus, who is called Justus, also sends greetings. These are the only Jews among my co-workers for the kingdom of God, and they have proved a comfort to me.
12 Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.
13 I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis.
14 Our dear friend Luke, the doctor, and Demas send greetings.
15 Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house.
16 After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea.
17 Tell Archippus: "See to it that you complete the work you have received in the Lord."
18 I, Paul, write this greeting in my own hand. Remember my chains. Grace be with you.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.