« | Amos 9 |
1 I saw LORD standing beside the altar. And he said, Smite the capitals, that the thresholds may shake, and break them in pieces on the head of all of them, and I will kill the last of them with the sword. There shall not one of them flee away, and there shall not one of them escape.
2 Though they dig into Sheol, from there my hand shall take them, and though they climb up to heaven, from there I will bring them down.
3 And though they hide themselves on the top of Carmel, I will search and take them out from there. And though they be hid from my sight in the bottom of the sea, from there I will command the serpent, and it shall bite them.
4 And though they go into captivity before their enemies, from there I will command the sword, and it shall kill them. And I will set my eyes upon them for evil, and not for good.
5 For the Lord, LORD of hosts, is he who touches the land and it melts, and all who dwell therein shall mourn. And it shall rise up wholly like the River, and shall sink again like the River of Egypt.
6 He who builds his chambers in the heavens, and has founded his vault upon the earth, he who calls for the waters of the sea, and pours them out upon the face of the earth, LORD is his name.
7 Are ye not as the sons of the Ethiopians to me, O sons of Israel? says LORD. Have I not brought up Israel out of the land of Egypt, and the Philistines from Caphtor, and the Syrians from Kir?
8 Behold, the eyes of lord LORD are upon the sinful kingdom, and I will destroy it from off the face of the earth, except that I will not utterly destroy the house of Jacob, says LORD.
9 For, lo, I will command, and I will sift the house of Israel among all the nations, just as grain is sifted in a sieve, yet the least kernel shall not fall upon the earth.
10 All the sinners of my people shall die by the sword, who say, The evil shall not overtake nor meet us.
11 In that day I will raise up the tabernacle of David that is fallen, and close up the breaches thereof. And I will raise up its ruins, and I will build it as in the days of old,
12 that they may possess the remnant of Edom, and all the nations that are called by my name, says LORD who does this.
13 Behold, the days come, says LORD, that the plowman shall overtake the reaper, and the treader of grapes him who sows seed, and the mountains shall drop sweet wine, and all the hills shall melt.
14 And I will bring back the captivity of my people Israel, and they shall build the waste cities, and inhabit them, and they shall plant vineyards, and drink the wine of it. They shall also make gardens, and eat the fruit of them.
15 And I will plant them upon their land, and they shall no more be plucked up out of their land which I have given them, says LORD thy God.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.