« | Amos 5 | » |
1 Hear this word, house of Israel, this lament I take up concerning you:
2 "Fallen is Virgin Israel, never to rise again, deserted in her own land, with no one to lift her up."
3 This is what the Sovereign LORD says to the house of Israel: "Your city that marches out a thousand strong will have only a hundred left; your town that marches out a hundred strong will have only ten left."
4 This is what the LORD says to the house of Israel: "Seek me and live;
5 do not seek Bethel, do not go to Gilgal, do not journey to Beersheba. For Gilgal will surely go into exile, and Bethel will be reduced to nothing. "
6 Seek the LORD and live, or he will sweep through the house of Joseph like a fire; it will devour them, and Bethel will have no one to quench it.
7 There are those who turn justice into bitterness and cast righteousness to the ground.
8 He who made the Pleiades and Orion, who turns midnight into dawn and darkens day into night, who calls for the waters of the sea and pours them out over the face of the land� the LORD is his name.
9 He flashes destruction on the stronghold and brings the fortified city to ruin.
10 There are those who hate the one who reproves in court and detest the one who tells the truth.
11 You levy a straw tax on the poor and impose a tax on their grain. Therefore, though you have built stone mansions, you will not live in them; though you have planted lush vineyards, you will not drink their wine.
12 For I know how many are your offenses and how great your sins. There are those who oppress the innocent and take bribes and deprive the poor of justice in the courts.
13 Therefore the prudent keep quiet in such times, for the times are evil.
14 Seek good, not evil, that you may live. Then the LORD God Almighty will be with you, just as you say he is.
15 Hate evil, love good; maintain justice in the courts. Perhaps the LORD God Almighty will have mercy on the remnant of Joseph.
16 Therefore this is what the Lord, the LORD God Almighty, says: "There will be wailing in all the streets and cries of anguish in every public square. The farmers will be summoned to weep and the mourners to wail.
17 There will be wailing in all the vineyards, for I will pass through your midst," says the LORD.
18 Woe to you who long for the day of the LORD! Why do you long for the day of the LORD? That day will be darkness, not light.
19 It will be as though a man fled from a lion only to meet a bear, as though he entered his house and rested his hand on the wall only to have a snake bite him.
20 Will not the day of the LORD be darkness, not light� pitch-dark, without a ray of brightness?
21 "I hate, I despise your religious festivals; I cannot stand your assemblies.
22 Even though you bring me burnt offerings and grain offerings, I will not accept them. Though you bring choice fellowship offerings, I will have no regard for them.
23 Away with the noise of your songs! I will not listen to the music of your harps.
24 But let justice roll on like a river, righteousness like a never-failing stream!
25 "Did you bring me sacrifices and offerings forty years in the wilderness, house of Israel?
26 You have lifted up the shrine of your king, the pedestal of your idols, the star of your god � which you made for yourselves.
27 Therefore I will send you into exile beyond Damascus," says the LORD, whose name is God Almighty.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.