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Amos 1

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1 The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

2 And he said: "The LORD roars from Zion, and utters his voice from Jerusalem; the pastures of the shepherds mourn, and the top of Carmel withers."

3 Thus says the LORD: "For three transgressions of Damascus, and for four, I will not revoke the punishment; because they have threshed Gilead with threshing sledges of iron.

4 So I will send a fire upon the house of Hazael, and it shall devour the strongholds of Benhadad.

5 I will break the bar of Damascus, and cut off the inhabitants from the Valley of Aven, and him that holds the scepter from Betheden; and the people of Syria shall go into exile to Kir," says the LORD.

6 Thus says the LORD: "For three transgressions of Gaza, and for four, I will not revoke the punishment; because they carried into exile a whole people to deliver them up to Edom.

7 So I will send a fire upon the wall of Gaza, and it shall devour her strongholds.

8 I will cut off the inhabitants from Ashdod, and him that holds the scepter from Ashkelon; I will turn my hand against Ekron; and the remnant of the Philistines shall perish," says the Lord GOD.

9 Thus says the LORD: "For three transgressions of Tyre, and for four, I will not revoke the punishment; because they delivered up a whole people to Edom, and did not remember the covenant of brotherhood.

10 So I will send a fire upon the wall of Tyre, and it shall devour her strongholds."

11 Thus says the LORD: "For three transgressions of Edom, and for four, I will not revoke the punishment; because he pursued his brother with the sword, and cast off all pity, and his anger tore perpetually, and he kept his wrath for ever.

12 So I will send a fire upon Teman, and it shall devour the strongholds of Bozrah."

13 Thus says the LORD: "For three transgressions of the Ammonites, and for four, I will not revoke the punishment; because they have ripped up women with child in Gilead, that they might enlarge their border.

14 So I will kindle a fire in the wall of Rabbah, and it shall devour her strongholds, with shouting in the day of battle, with a tempest in the day of the whirlwind;

15 and their king shall go into exile, he and his princes together," says the LORD.

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The Revised Standard Version (RSV)

The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.

One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.

The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.

Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).