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Amos 1

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1 The words of Amos, who was among the sheepbreeders of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

2 And he said: "The LORD roars from Zion, And utters His voice from Jerusalem; The pastures of the shepherds mourn, And the top of Carmel withers."

3 Thus says the LORD: "For three transgressions of Damascus, and for four, I will not turn away its [punishment,] Because they have threshed Gilead with implements of iron.

4 But I will send a fire into the house of Hazael, Which shall devour the palaces of Ben-Hadad.

5 I will also break the [gate] bar of Damascus, And cut off the inhabitant from the Valley of Aven, And the one who holds the scepter from Beth Eden. The people of Syria shall go captive to Kir," Says the LORD.

6 Thus says the LORD: "For three transgressions of Gaza, and for four, I will not turn away its [punishment,] Because they took captive the whole captivity To deliver [them] up to Edom.

7 But I will send a fire upon the wall of Gaza, Which shall devour its palaces.

8 I will cut off the inhabitant from Ashdod, And the one who holds the scepter from Ashkelon; I will turn My hand against Ekron, And the remnant of the Philistines shall perish," Says the Lord GOD.

9 Thus says the LORD: "For three transgressions of Tyre, and for four, I will not turn away its [punishment,] Because they delivered up the whole captivity to Edom, And did not remember the covenant of brotherhood.

10 But I will send a fire upon the wall of Tyre, Which shall devour its palaces."

11 Thus says the LORD: "For three transgressions of Edom, and for four, I will not turn away its [punishment,] Because he pursued his brother with the sword, And cast off all pity; His anger tore perpetually, And he kept his wrath forever.

12 But I will send a fire upon Teman, Which shall devour the palaces of Bozrah."

13 Thus says the LORD: "For three transgressions of the people of Ammon, and for four, I will not turn away its [punishment,] Because they ripped open the women with child in Gilead, That they might enlarge their territory.

14 But I will kindle a fire in the wall of Rabbah, And it shall devour its palaces, Amid shouting in the day of battle, And a tempest in the day of the whirlwind.

15 Their king shall go into captivity, He and his princes together," Says the LORD.

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The New King James Version (NKJV)

The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.

One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.

The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.

Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.