Amos 1 | » |
1 The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
2 And he said, LORD will roar from Zion, and utter his voice from Jerusalem, and the pastures of the shepherds shall mourn, and the top of Carmel shall wither.
3 Thus says LORD: For three transgressions of Damascus, yea, for four, I will not turn away the punishment of it, because they have threshed Gilead with threshing instruments of iron.
4 But I will send a fire into the house of Hazael, and it shall devour the palaces of Ben-hadad.
5 And I will break the bar of Damascus, and cut off the inhabitant from the valley of Aven, and he who holds the scepter from the house of Eden, and the people of Syria shall go into captivity to Kir, says LORD.
6 Thus says LORD: For three transgressions of Gaza, yea, for four, I will not turn away the punishment of it, because they carried away captive the whole people, to deliver them up to Edom.
7 But I will send a fire on the wall of Gaza, and it shall devour the palaces of it.
8 And I will cut off the inhabitant from Ashdod, and him who holds the scepter from Ashkelon. And I will turn my hand against Ekron, and the remnant of the Philistines shall perish, says lord LORD.
9 Thus says LORD: For three transgressions of Tyre, yea, for four, I will not turn away the punishment of it, because they delivered up the whole people to Edom, and did not remember the brotherly covenant.
10 But I will send a fire on the wall of Tyre, and it shall devour the palaces of it.
11 Thus says LORD: For three transgressions of Edom, yea, for four, I will not turn away the punishment of it, because he pursued his brother with the sword, and cast off all pity. And his anger tore perpetually, and he kept his wrath forever.
12 But I will send a fire upon Teman, and it shall devour the palaces of Bozrah.
13 Thus says LORD: For three transgressions of the sons of Ammon, yea, for four, I will not turn away the punishment of it, because they have ripped up the women with child of Gilead, that they may enlarge their border.
14 But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces of it, with shouting in the day of battle, with a tempest in the day of the whirlwind.
15 And their king shall go into captivity, he and his rulers together, says LORD.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.