« | Acts 4 | » |
1 And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them,
2 annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.
3 And they arrested them and put them in custody until the morrow, for it was already evening.
4 But many of those who heard the word believed; and the number of the men came to about five thousand.
5 On the morrow their rulers and elders and scribes were gathered together in Jerusalem,
6 with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family.
7 And when they had set them in the midst, they inquired, "By what power or by what name did you do this?"
8 Then Peter, filled with the Holy Spirit, said to them, "Rulers of the people and elders,
9 if we are being examined today concerning a good deed done to a cripple, by what means this man has been healed,
10 be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, by him this man is standing before you well.
11 This is the stone which was rejected by you builders, but which has become the head of the corner.
12 And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved."
13 Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they wondered; and they recognized that they had been with Jesus.
14 But seeing the man that had been healed standing beside them, they had nothing to say in opposition.
15 But when they had commanded them to go aside out of the council, they conferred with one another,
16 saying, "What shall we do with these men? For that a notable sign has been performed through them is manifest to all the inhabitants of Jerusalem, and we cannot deny it.
17 But in order that it may spread no further among the people, let us warn them to speak no more to any one in this name."
18 So they called them and charged them not to speak or teach at all in the name of Jesus.
19 But Peter and John answered them, "Whether it is right in the sight of God to listen to you rather than to God, you must judge;
20 for we cannot but speak of what we have seen and heard."
21 And when they had further threatened them, they let them go, finding no way to punish them, because of the people; for all men praised God for what had happened.
22 For the man on whom this sign of healing was performed was more than forty years old.
23 When they were released they went to their friends and reported what the chief priests and the elders had said to them.
24 And when they heard it, they lifted their voices together to God and said, "Sovereign Lord, who didst make the heaven and the earth and the sea and everything in them,
25 who by the mouth of our father David, thy servant, didst say by the Holy Spirit, `Why did the Gentiles rage, and the peoples imagine vain things?
26 The kings of the earth set themselves in array, and the rulers were gathered together, against the Lord and against his Anointed' --
27 for truly in this city there were gathered together against thy holy servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the Gentiles and the peoples of Israel,
28 to do whatever thy hand and thy plan had predestined to take place.
29 And now, Lord, look upon their threats, and grant to thy servants to speak thy word with all boldness,
30 while thou stretchest out thy hand to heal, and signs and wonders are performed through the name of thy holy servant Jesus."
31 And when they had prayed, the place in which they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness.
32 Now the company of those who believed were of one heart and soul, and no one said that any of the things which he possessed was his own, but they had everything in common.
33 And with great power the apostles gave their testimony to the resurrection of the Lord Jesus, and great grace was upon them all.
34 There was not a needy person among them, for as many as were possessors of lands or houses sold them, and brought the proceeds of what was sold
35 and laid it at the apostles' feet; and distribution was made to each as any had need.
36 Thus Joseph who was surnamed by the apostles Barnabas (which means, Son of encouragement), a Levite, a native of Cyprus,
37 sold a field which belonged to him, and brought the money and laid it at the apostles' feet.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).