« | Acts 3 | » |
1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
2 And a man lame from birth was being carried, whom they laid daily at that gate of the temple which is called Beautiful to ask alms of those who entered the temple.
3 Seeing Peter and John about to go into the temple, he asked for alms.
4 And Peter directed his gaze at him, with John, and said, "Look at us."
5 And he fixed his attention upon them, expecting to receive something from them.
6 But Peter said, "I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk."
7 And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong.
8 And leaping up he stood and walked and entered the temple with them, walking and leaping and praising God.
9 And all the people saw him walking and praising God,
10 and recognized him as the one who sat for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him.
11 While he clung to Peter and John, all the people ran together to them in the portico called Solomon's, astounded.
12 And when Peter saw it he addressed the people, "Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk?
13 The God of Abraham and of Isaac and of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had decided to release him.
14 But you denied the Holy and Righteous One, and asked for a murderer to be granted to you,
15 and killed the Author of life, whom God raised from the dead. To this we are witnesses.
16 And his name, by faith in his name, has made this man strong whom you see and know; and the faith which is through Jesus has given the man this perfect health in the presence of you all.
17 "And now, brethren, I know that you acted in ignorance, as did also your rulers.
18 But what God foretold by the mouth of all the prophets, that his Christ should suffer, he thus fulfilled.
19 Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord,
20 and that he may send the Christ appointed for you, Jesus,
21 whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old.
22 Moses said, `The Lord God will raise up for you a prophet from your brethren as he raised me up. You shall listen to him in whatever he tells you.
23 And it shall be that every soul that does not listen to that prophet shall be destroyed from the people.'
24 And all the prophets who have spoken, from Samuel and those who came afterwards, also proclaimed these days.
25 You are the sons of the prophets and of the covenant which God gave to your fathers, saying to Abraham, `And in your posterity shall all the families of the earth be blessed.'
26 God, having raised up his servant, sent him to you first, to bless you in turning every one of you from your wickedness."
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).