« | Acts 22 | » |
1 Men, brothers and fathers! Hear my defense now to you.
2 And hearing that he spoke to them in the Hebrew dialect, they all the more kept silence. And he said,
3 I am truly a man, a Jew born in Tarsus in Cilicia, yet brought up in this city at the feet of Gamaliel, taught according to the exactness of the Law of the fathers, being a zealous one of God, as you all are today.
4 I persecuted this Way as far as death, binding and delivering both men and women into prisons;
5 as also the high priest bears witness to me, and all the elderhood. And receiving letters from them to the brothers, I traveled into Damascus indeed to lead those being bound to Jerusalem, in order that they might be punished.
6 And it happened to me, traveling and drawing near to Damascus: suddenly, about midday, a great light out of the heaven shone around me.
7 And I fell to the ground and heard a voice saying to me, Saul, Saul, why do you persecute Me?
8 And I answered, Who are you, lord? And he said to me, I am Jesus of Nazareth, whom you persecute.
9 And they who were with me indeed saw the light and were afraid. But they did not hear the voice of Him who spoke to me.
10 And I said, What shall I do, Lord? And the Lord said to me, Arise and go into Damascus. And there it shall be told you all things which are appointed for you to do.
11 And I did not see, because of the glory of that light; being led by the hand of those who were with me, I came into Damascus.
12 And one Ananias, a devout man according to the Law, testified to by all the Jews who lived there,
13 coming to me and standing by, said to me, Brother Saul, look up! And the same hour I looked up on him.
14 And he said, The God of our fathers has chosen you to know His will and to see the Just One, and to hear a voice out of His mouth.
15 For you shall be His witness to all men of what you have seen and heard.
16 And now what do you intend? Arise and be baptized and wash away your sins, calling on the name of the Lord.
17 And it happened to me, I returning to Jerusalem and praying in the temple, I became in an ecstasy.
18 And I saw Him say to me, Hurry and go quickly out of Jerusalem, for they will not receive your testimony concerning Me.
19 And I said, Lord, they know that I was imprisoning and beating those who believed on You throughout the synagogues.
20 And when the blood of Your martyr Stephen was poured out, I also was standing by and consenting to his death, and holding the garments of those who killed him.
21 And He said to me, Go, for I will send you far away to the nations.
22 And they listened to him until this word, and then they lifted up their voice, saying, Take such a one from the earth! For it is not fitting that he should live.
23 And as they shouted and tore their garments, and threw dust into the air,
24 the chiliarch commanded him to be brought into the fortress, saying for him to be examined by scourging, so that he might know why they cried out so against him.
25 And as they stretched him with thongs, Paul said to the centurion who stood by, Is it lawful for you to scourge a man who is a Roman and uncondemned?
26 And hearing, coming near the centurion reported to the chiliarch, saying, Watch what you are about to do, for this man is a Roman.
27 And coming up the chiliarch said to him, Tell me, are you a Roman? And He said, Yes.
28 And the chiliarch answered, With a great sum I bought this citizenship. And Paul said, But I was even born free.
29 Then immediately, those being about to examine him stood away from him. And the chiliarch also was afraid, fully knowing that he was a Roman, and that he had bound him.
30 On the next day, he desiring to know with certainty why he was accused by the Jews, he freed him from his bonds, and commanded the chief priests and all their sanhedrin to appear. And bringing Paul down, he set him among them.
The Modern King James Version (MKJV)
The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.
One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.
The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.
Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.