« | Acts 22 | » |
1 "Brothers and fathers, hear the defense that I now make before you."
2 And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said:
3 "I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day.
4 I persecuted this Way to the death, binding and delivering to prison both men and women,
5 as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.
6 "As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me.
7 And I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?'
8 And I answered, 'Who are you, Lord?' And he said to me, 'I am Jesus of Nazareth, whom you are persecuting.'
9 Now those who were with me saw the light but did not understand the voice of the one who was speaking to me.
10 And I said, 'What shall I do, Lord?' And the Lord said to me, 'Rise, and go into Damascus, and there you will be told all that is appointed for you to do.'
11 And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.
12 "And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there,
13 came to me, and standing by me said to me, 'Brother Saul, receive your sight.' And at that very hour I received my sight and saw him.
14 And he said, 'The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth;
15 for you will be a witness for him to everyone of what you have seen and heard.
16 And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.'
17 "When I had returned to Jerusalem and was praying in the temple, I fell into a trance
18 and saw him saying to me, 'Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.'
19 And I said, 'Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you.
20 And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.'
21 And he said to me, 'Go, for I will send you far away to the Gentiles.'"
22 Up to this word they listened to him. Then they raised their voices and said, "Away with such a fellow from the earth! For he should not be allowed to live."
23 And as they were shouting and throwing off their cloaks and flinging dust into the air,
24 the tribune ordered him to be brought into the barracks, saying that he should be examined by flogging, to find out why they were shouting against him like this.
25 But when they had stretched him out for the whips, Paul said to the centurion who was standing by, "Is it lawful for you to flog a man who is a Roman citizen and uncondemned?"
26 When the centurion heard this, he went to the tribune and said to him, "What are you about to do? For this man is a Roman citizen."
27 So the tribune came and said to him, "Tell me, are you a Roman citizen?" And he said, "Yes."
28 The tribune answered, "I bought this citizenship for a large sum." Paul said, "But I am a citizen by birth."
29 So those who were about to examine him withdrew from him immediately, and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.
30 But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.
The English Standard Version (ESV)
The English Standard Version (ESV) is a prominent Bible translation that strives to balance word-for-word accuracy with readability. First published in 2001 by Crossway, the ESV was developed by a team of more than 100 leading evangelical scholars and pastors. It aims to provide a faithful rendering of the original Hebrew, Aramaic, and Greek texts while maintaining the literary quality and stylistic beauty of the English language. This translation approach makes the ESV suitable for both personal study and public worship.
A key feature of the ESV is its commitment to formal equivalence, or essentially literal translation philosophy. This method prioritizes a close correspondence between the original languages and the English text, ensuring that the translation remains as true as possible to the original words and structures. The ESV translators worked meticulously to preserve the nuances and intricacies of the biblical languages, while also striving for clarity and smoothness in English. This balance makes the ESV highly regarded for its accuracy and readability.
The ESV is also known for its use in academic and scholarly settings. Its rigorous translation process and commitment to textual fidelity make it a reliable resource for in-depth Bible study and theological research. The translation includes extensive footnotes and cross-references that provide additional context and insights, helping readers to understand the historical, cultural, and linguistic background of the scriptures. The ESV’s clear and precise language has made it a preferred choice for pastors, scholars, and serious students of the Bible.
Despite its many strengths, the ESV has faced some criticism. Some readers and scholars argue that the translation’s formal equivalence approach can sometimes result in a text that is overly rigid and less fluid than more dynamic translations. Others have raised concerns about gender-specific language in the ESV, suggesting that it may not be as inclusive as some other modern translations. Nonetheless, the English Standard Version remains a highly respected and widely used translation, valued for its accuracy, readability, and commitment to preserving the original meaning of the biblical texts.