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Acts 22

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1 BRETHREN AND fathers, listen to the defense which I now make in your presence.

2 And when they heard that he addressed them in the Hebrew tongue, they were all the more quiet. And he continued,

3 I am a Jew, born in Tarsus of Cilicia but reared in this city. At the feet of Gamaliel I was educated according to the strictest care in the Law of our fathers, being ardent [even a zealot] for God, as all of you are today.

4 [Yes] I harassed (troubled, molested, and persecuted) this Way [of the Lord] to the death, putting in chains and committing to prison both men and women,

5 As the high priest and whole council of elders (Sanhedrin) can testify; for from them indeed I received letters with which I was on my way to the brethren in Damascus in order to take also those [believers] who were there, and bring them in chains to Jerusalem that they might be punished.

6 But as I was on my journey and approached Damascus, about noon a great blaze of light flashed suddenly from heaven and shone about me.

7 And I fell to the ground and heard a voice saying to me, Saul, Saul, why do you persecute Me [harass and trouble and molest Me]?

8 And I replied, Who are You, Lord? And He said to me, I am Jesus the Nazarene, Whom you are persecuting.

9 Now the men who were with me saw the light, but they did not hear [the sound of the uttered words of] the voice of the One Who was speaking to me [so that they could understand it].

10 And I asked, What shall I do, Lord? And the Lord answered me, Get up and go into Damascus, and there it will be told you all that it is destined and appointed for you to do.

11 And since I could not see because [of the dazzlingly glorious intensity] of the brightness of that light, I was led by the hand by those who were with me, and [thus] I arrived in Damascus.

12 And one Ananias, a devout man according to the Law, well spoken of by all the Jews who resided there,

13 Came to see me, and standing by my side said to me, Brother Saul, look up and receive back your sight. And in that very instant I [recovered my sight and] looking up saw him.

14 And he said, The God of our forefathers has destined and appointed you to come progressively to know His will [to perceive, to recognize more strongly and clearly, and to become better and more intimately acquainted with His will], and to see the Righteous One (Jesus Christ, the Messiah), and to hear a voice from His [own] mouth and a message from His [own] lips;

15 For you will be His witness unto all men of everything that you have seen and heard.

16 And now, why do you delay? Rise and be baptized, and by calling upon His name, wash away your sins.

17 Then when I had come back to Jerusalem and was praying in the temple [enclosure], I fell into a trance (an ecstasy);

18 And I saw Him as He said to me, Hurry, get quickly out of Jerusalem, because they will not receive your testimony about Me.

19 And I said, Lord, they themselves well know that throughout all the synagogues I cast into prison and flogged those who believed on (adhered to and trusted in and relied on) You.

20 And when the blood of Your witness (martyr) Stephen was shed, I also was personally standing by and consenting and approving and guarding the garments of those who slew him.

21 And the Lord said to me, Go, for I will send you far away unto the Gentiles (nations).

22 Up to the moment that Paul made this last statement, the people listened to him; but now they raised their voices and shouted, Away with such a fellow from the earth! He is not fit to live!

23 And as they were shouting and tossing and waving their garments and throwing dust into the air,

24 The commandant ordered that Paul be brought into the barracks, and that he be examined by scourging in order that [the commandant] might learn why the people cried out thus against him.

25 But when they had stretched him out with the thongs (leather straps), Paul asked the centurion who was standing by, Is it legal for you to flog a man who is a Roman citizen and uncondemned [without a trial]?

26 When the centurion heard that, he went to the commandant and said to him, What are you about to do? This man is a Roman citizen!

27 So the commandant came and said to [Paul], Tell me, are you a Roman citizen? And he said, Yes [indeed]!

28 The commandant replied, I purchased this citizenship [as a capital investment] for a big price. Paul said, But I was born [Roman]!

29 Instantly those who were about to examine and flog him withdrew from him; and the commandant also was frightened, for he realized that [Paul] was a Roman citizen and he had put him in chains.

30 But the next day, desiring to know the real cause for which the Jews accused him, he unbound him and ordered the chief priests and all the council (Sanhedrin) to assemble; and he brought Paul down and placed him before them.

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The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.