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Acts 15

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1 It wasn't long before some Jews showed up from Judea insisting that everyone be circumcised: "If you're not circumcised in the Mosaic fashion, you can't be saved."

2 Paul and Barnabas were up on their feet at once in fierce protest. The church decided to resolve the matter by sending Paul, Barnabas, and a few others to put it before the apostles and leaders in Jerusalem.

3 After they were sent off and on their way, they told everyone they met as they traveled through Phoenicia and Samaria about the breakthrough to the Gentile outsiders. Everyone who heard the news cheered--it was terrific news!

4 When they got to Jerusalem, Paul and Barnabas were graciously received by the whole church, including the apostles and leaders. They reported on their recent journey and how God had used them to open things up to the outsiders.

5 Some Pharisees stood up to say their piece. They had become believers, but continued to hold to the hard party line of the Pharisees. "You have to circumcise the pagan converts," they said. "You must make them keep the Law of Moses."

6 The apostles and leaders called a special meeting to consider the matter.

7 The arguments went on and on, back and forth, getting more and more heated. Then Peter took the floor: "Friends, you well know that from early on God made it quite plain that he wanted the pagans to hear the Message of this good news and embrace it--and not in any secondhand or roundabout way, but firsthand, straight from my mouth.

8 And God, who can't be fooled by any pretense on our part but always knows a person's thoughts, gave them the Holy Spirit exactly as he gave him to us.

9 He treated the outsiders exactly as he treated us, beginning at the very center of who they were and working from that center outward, cleaning up their lives as they trusted and believed him.

10 "So why are you now trying to out-god God, loading these new believers down with rules that crushed our ancestors and crushed us, too?

11 Don't we believe that we are saved because the Master Jesus amazingly and out of sheer generosity moved to save us just as he did those from beyond our nation? So what are we arguing about?"

12 There was dead silence. No one said a word. With the room quiet, Barnabas and Paul reported matter-of-factly on the miracles and wonders God had done among the other nations through their ministry.

13 The silence deepened; you could hear a pin drop. James broke the silence. "Friends, listen.

14 Simeon has told us the story of how God at the very outset made sure that racial outsiders were included.

15 This is in perfect agreement with the words of the prophets:

16 After this, I'm coming back; I'll rebuild David's ruined house; I'll put all the pieces together again; I'll make it look like new

17 So outsiders who seek will find, so they'll have a place to come to, All the pagan peoples included in what I'm doing. "God said it and now he's doing it.

18 It's no afterthought; he's always known he would do this.

19 "So here is my decision: We're not going to unnecessarily burden non-Jewish people who turn to the Master.

20 We'll write them a letter and tell them, 'Be careful to not get involved in activities connected with idols, to guard the morality of sex and marriage, to not serve food offensive to Jewish Christians--blood, for instance.'

21 This is basic wisdom from Moses, preached and honored for centuries now in city after city as we have met and kept the Sabbath."

22 Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas--they both carried considerable weight in the church--and sent them to Antioch with Paul and Barnabas

23 with this letter: From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia: Hello!

24 We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn't send them.

25 We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul.

26 We picked men we knew you could trust, Judas and Silas--they've looked death in the face time and again for the sake of our Master Jesus Christ.

27 We've sent them to confirm in a face-to-face meeting with you what we've written.

28 It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities:

29 Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage. These guidelines are sufficient to keep relations congenial between us. And God be with you!

30 And so off they went to Antioch. On arrival, they gathered the church and read the letter.

31 The people were greatly relieved and pleased.

32 Judas and Silas, good preachers both of them, strengthened their new friends with many words of courage and hope.

33 Then it was time to go home. They were sent off by their new friends with laughter and embraces all around to report back to those who had sent them.

34 (OMITTED TEXT)

35 Paul and Barnabas stayed on in Antioch, teaching and preaching the Word of God. But they weren't alone. There were a number of teachers and preachers at that time in Antioch.

36 After a few days of this, Paul said to Barnabas, "Let's go back and visit all our friends in each of the towns where we preached the Word of God. Let's see how they're doing."

37 Barnabas wanted to take John along, the John nicknamed Mark.

38 But Paul wouldn't have him; he wasn't about to take along a quitter who, as soon as the going got tough, had jumped ship on them in Pamphylia.

39 Tempers flared, and they ended up going their separate ways: Barnabas took Mark and sailed for Cyprus;

40 Paul chose Silas and, offered up by their friends to the grace of the Master,

41 went to Syria and Cilicia to build up muscle and sinew in those congregations.

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The Message (MSG) is a contemporary, paraphrased translation of the Bible, crafted to bring the scriptures to life in modern, conversational English. Developed by pastor and scholar Eugene H. Peterson, The Message was published in segments starting in 1993, with the complete Bible released in 2002. Peterson’s aim was to make the Bible accessible and engaging for today’s readers, breaking down the barriers posed by traditional, formal language. His work sought to capture the original tone, rhythm, and intent of the biblical texts, presenting them in a way that resonates with contemporary audiences.

One of the defining characteristics of The Message is its use of dynamic equivalence, focusing on conveying the thoughts and meanings behind the original texts rather than adhering to a word-for-word translation. This approach allows for the use of idiomatic expressions and modern phrasing, making the scriptures feel more relatable and immediate. Peterson, who had a deep understanding of both the biblical languages and modern culture, aimed to bridge the gap between the ancient world of the Bible and the everyday experiences of today’s readers.

The Message has been praised for its readability and ability to convey the emotional and narrative elements of the Bible in a fresh, vivid manner. Its accessible language makes it particularly appealing to those who might find traditional translations difficult to understand or intimidating. Many readers appreciate The Message for its ability to make familiar passages feel new and impactful, often shedding light on the scriptures in ways that resonate on a personal level. It is frequently used in personal devotions, group studies, and church services where clarity and relatability are paramount.

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