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Acts 15

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1 And certayne men whiche came downe fro Iurie, taught the brethren, except ye be circumcised after the maner of Moyses, ye can not be saued.

2 So, when there was rysen discention and disputyng, not a litle vnto Paul and Barnabas, agaynst them: they determyned that Paul and Barnabas, and certayne other of them, shoulde go vp to Hierusalem, vnto the Apostles and elders, about this question.

3 And after they were brought on their way by ye Churche, they passed through Phenices and Samaria, declaryng the conuersation of the gentiles, and they brought great ioy vnto all the brethen.

4 And when they were come to Hierusalem, they were receaued of ye Church, and of the Apostles and elders: And they declared all thynges that God had done with them.

5 Then rose vp certayne of the sect of the pharisees, which dyd beleue, saying that it was needefull to circumcise the, and to commaunde to kepe the lawe of Moyses.

6 And the Apostles and elders came together, for to consider of this matter.

7 And when there had ben much disputyng, Peter rose vp, and sayde vnto the: Ye men & brethren, ye knowe how that a good while ago, God did chose among vs, that the gentiles by my mouth, shoulde heare the worde of the Gospel, and beleue.

8 And God whiche knoweth the heartes, bare them witnesse, and gaue vnto them the holy ghost, euen as he dyd vnto vs:

9 And put no difference betwene vs and them, purifiyng their heartes by fayth.

10 Nowe therfore, why tempt ye God, to put on the disciples neckes, the yoke which neither our fathers nor we were able to beare?

11 But we beleue, that through the grace of the Lorde Iesu Christe, we shalbe saued, euen as they.

12 Then all the multitude was scilent, and gaue audience to Barnabas and Paul, which tolde what signes and wonders, God had shewed among the gentiles by them.

13 And when they helde their peace, Iames aunswered, saying: Men and brethren, hearken vnto me.

14 Simeon tolde, howe God at the begynnyng dyd visite, to receaue of the gentiles, a people in his name.

15 And to this agree the wordes of the prophetes, as it is written:

16 After this I wyll returne, and wyll buylde agayne the tabernacle of Dauid, which is fallen downe: and that which is fallen in decay of it, wyll I buylde agayne, and I wyll set it vp:

17 That the residue of men myght seke after the Lorde, and all the gentiles vpon whom my name is called, sayth the Lorde, which doth all these thynges.

18 Knowen vnto God are all his workes from the begynnyng of the worlde.

19 Wherfore my sentence is, that we trouble not them, which from among the gentiles, are turned to God:

20 But that we write vnto them, that they absteyne themselues from fylthynesse of idols, and fro fornication, and from strangled, and from blood.

21 For Moyses of olde tyme, hath in euery citie, them that preache hym in the synagogues, when he is read euery Sabboth day.

22 Then pleased it the Apostles & elders, with the whole Church, to sende chosen me of their owne companie to Antioch, with Paul and Barnabas: [That is] Iudas, whose sirname was Barsabas, and Silas, which were chiefe men among the brethren,

23 And wrote letters by them, after this maner.

24 The Apostles, and elders, & brethren, sende greetinges vnto ye brethren, which are of the gentiles in Antiochia, Syria, & Cilicia. Forasmuch as we haue heard, that certayne which departed from vs, haue troubled you with wordes, & cumbred your myndes, saying ye must be circumcised and kepe the lawe, to who we gaue no such commaundent:

25 It seemed therfore to vs a good thing, when we were come together with one accorde, to sende chosen men vnto you, with our beloued Barnabas and Paul,

26 Men that haue ieoparded their lyues, for ye name of our Lorde Iesus Christe.

27 We haue sent therefore Iudas and Silas, which shall also tell you ye same thynges by mouth.

28 For it seemed good to the holy ghost, and to vs, to charge you with no more then these necessarie thynges [That is to say]

29 That ye abstayne from thynges offered to idols, and from blood, and from strangled, and from fornication: From which yf ye kepe your selues, ye shall do well. So fare ye well.

30 Nowe therfore, when they were departed, they came to Antioche, and gathered the multitude together, and delyuered the epistle.

31 Which when they had read, they reioyced of the consolation.

32 And Iudas, and Silas, beyng prophetes, exhorted ye brethren with many wordes, and strengthed them.

33 And after they had taryed there a space, they were let go in peace of the brethren, vnto the Apostles.

34 Notwithstandyng, it pleased Silas to abyde there styll.

35 Paul also and Barnabas continued in Antioche, teachyng and preachyng the worde of the Lorde, with other many.

36 But after a certayne space, Paul sayde vnto Barnabas: Let vs go agayne, and visite our brethren, in euery citie where we haue shewed ye worde of the Lorde, [and see] howe they do.

37 And Barnabas gaue counsell to take with them Iohn, whose sirname was Marke.

38 But Paul woulde not take hym vnto their companie, which departed from them from Pamphylia, and went not with them to the worke.

39 And the contention was so sharpe betwene the, that they departed a sunder, one from the other, and so Barnabas toke Marke, & sayled vnto Cypers.

40 And Paul chose Silas, and departed, beyng committed of the brethren vnto the grace of God.

41 And he went through Cyria & Cilicia, stablisshyng the Churches.

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The Bishop’s Bible (BB)

The Bishop’s Bible (BB) is a significant English translation of the Bible that was first published in 1568 during the reign of Queen Elizabeth I. It was commissioned by the Church of England as a revision of the Great Bible and as a response to the Geneva Bible, which was popular among the Puritans but contained marginal notes that were considered politically and theologically contentious by the Anglican establishment. The primary goal of the Bishop’ s Bible was to create a translation that would be more acceptable to the ecclesiastical authorities and suitable for use in Anglican churches.

One of the distinguishing features of the Bishop’s Bible is its effort to maintain a high level of accuracy and scholarly integrity while also ensuring that the language used was dignified and appropriate for public reading. The translation was undertaken by a team of bishops and other scholars, hence its name. The translators aimed to preserve the poetic and literary qualities of the original texts, drawing on previous translations such as the Tyndale Bible, the Coverdale Bible, and the Great Bible, while also incorporating their scholarly insights and linguistic refinements.

The Bishop’s Bible was notable for its large, folio format, which was designed to be read from the pulpit. It included extensive marginal notes, though these were more restrained and less controversial than those found in the Geneva Bible. The translation also featured elaborate illustrations and maps, as well as a comprehensive introduction and various prefaces that provided context and guidance for readers. Despite its grandeur and scholarly merit, the Bishop’s Bible did not achieve the widespread popularity of the Geneva Bible among the general populace.

Although the Bishop’s Bible played an essential role in the religious and cultural life of Elizabethan England, it was eventually overshadowed by the King James Version (KJV), which was commissioned in 1604 and published in 1611. The KJV drew heavily on the Bishop’ s Bible, as well as other earlier translations, but ultimately surpassed it in both scholarly rigor and literary quality. Nonetheless, the Bishop’s Bible remains an important milestone in the history of English Bible translations, reflecting the theological and political currents of its time and contributing to the development of subsequent translations.