« | Acts 12 | » |
1 Now about that time Herod the king stretched out [his] hand to harass some from the church.
2 Then he killed James the brother of John with the sword.
3 And because he saw that it pleased the Jews, he proceeded further to seize Peter also. Now it was [during] the Days of Unleavened Bread.
4 So when he had arrested him, he put [him] in prison, and delivered [him] to four squads of soldiers to keep him, intending to bring him before the people after Passover.
5 Peter was therefore kept in prison, but constant prayer was offered to God for him by the church.
6 And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were keeping the prison.
7 Now behold, an angel of the Lord stood by [him,] and a light shone in the prison; and he struck Peter on the side and raised him up, saying, "Arise quickly!" And his chains fell off [his] hands.
8 Then the angel said to him, "Gird yourself and tie on your sandals"; and so he did. And he said to him, "Put on your garment and follow me."
9 So he went out and followed him, and did not know that what was done by the angel was real, but thought he was seeing a vision.
10 When they were past the first and the second guard posts, they came to the iron gate that leads to the city, which opened to them of its own accord; and they went out and went down one street, and immediately the angel departed from him.
11 And when Peter had come to himself, he said, "Now I know for certain that the Lord has sent His angel, and has delivered me from the hand of Herod and [from] all the expectation of the Jewish people."
12 So, when he had considered [this,] he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying.
13 And as Peter knocked at the door of the gate, a girl named Rhoda came to answer.
14 When she recognized Peter's voice, because of [her] gladness she did not open the gate, but ran in and announced that Peter stood before the gate.
15 But they said to her, "You are beside yourself!" Yet she kept insisting that it was so. So they said, "It is his angel."
16 Now Peter continued knocking; and when they opened [the door] and saw him, they were astonished.
17 But motioning to them with his hand to keep silent, he declared to them how the Lord had brought him out of the prison. And he said, "Go, tell these things to James and to the brethren." And he departed and went to another place.
18 Then, as soon as it was day, there was no small stir among the soldiers about what had become of Peter.
19 But when Herod had searched for him and not found him, he examined the guards and commanded that [they] should be put to death. And he went down from Judea to Caesarea, and stayed [there.]
20 Now Herod had been very angry with the people of Tyre and Sidon; but they came to him with one accord, and having made Blastus the king's personal aide their friend, they asked for peace, because their country was supplied with food by the king's [country.]
21 So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them.
22 And the people kept shouting, "The voice of a god and not of a man!"
23 Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died.
24 But the word of God grew and multiplied.
25 And Barnabas and Saul returned from Jerusalem when they had fulfilled [their] ministry, and they also took with them John whose surname was Mark.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.