« | Acts 12 | » |
1 During that same time King Herod began to mistreat some who belonged to the church.
2 He ordered James, the brother of John, to be killed by the sword.
3 Herod saw that the Jewish people liked this, so he decided to arrest Peter, too. (This happened during the time of the Feast of Unleavened Bread.)
4 After Herod arrested Peter, he put him in jail and handed him over to be guarded by sixteen soldiers. Herod planned to bring Peter before the people for trial after the Passover Feast.
5 So Peter was kept in jail, but the church prayed earnestly to God for him.
6 The night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains. Other soldiers were guarding the door of the jail.
7 Suddenly, an angel of the Lord stood there, and a light shined in the cell. The angel struck Peter on the side and woke him up. "Hurry! Get up!" the angel said. And the chains fell off Peter's hands.
8 Then the angel told him, "Get dressed and put on your sandals." And Peter did. Then the angel said, "Put on your coat and follow me."
9 So Peter followed him out, but he did not know if what the angel was doing was real; he thought he might be seeing a vision.
10 They went past the first and second guards and came to the iron gate that separated them from the city. The gate opened by itself for them, and they went through it. When they had walked down one street, the angel suddenly left him.
11 Then Peter realized what had happened. He thought, "Now I know that the Lord really sent his angel to me. He rescued me from Herod and from all the things the Jewish people thought would happen."
12 When he considered this, he went to the home of Mary, the mother of John Mark. Many people were gathered there, praying.
13 Peter knocked on the outside door, and a servant girl named Rhoda came to answer it.
14 When she recognized Peter's voice, she was so happy she forgot to open the door. Instead, she ran inside and told the group, "Peter is at the door!"
15 They said to her, "You are crazy!" But she kept on saying it was true, so they said, "It must be Peter's angel."
16 Peter continued to knock, and when they opened the door, they saw him and were amazed.
17 Peter made a sign with his hand to tell them to be quiet. He explained how the Lord led him out of the jail, and he said, "Tell James and the other believers what happened." Then he left to go to another place.
18 The next day the soldiers were very upset and wondered what had happened to Peter.
19 Herod looked everywhere for him but could not find him. So he questioned the guards and ordered that they be killed. Later Herod moved from Judea and went to the city of Caesarea, where he stayed.
20 Herod was very angry with the people of Tyre and Sidon, but the people of those cities all came in a group to him. After convincing Blastus, the king's personal servant, to be on their side, they asked Herod for peace, because their country got its food from his country.
21 On a chosen day Herod put on his royal robes, sat on his throne, and made a speech to the people.
22 They shouted, "This is the voice of a god, not a human!"
23 Because Herod did not give the glory to God, an angel of the Lord immediately caused him to become sick, and he was eaten by worms and died.
24 God's message continued to spread and reach people.
25 After Barnabas and Saul finished their task in Jerusalem, they returned to Antioch, taking John Mark with them.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.