« | Acts 12 | » |
1 Now about that time Herod the king threw on hands to harm some of those from the church.
2 And he killed James the brother of John with the sword.
3 And after seeing that it was pleasing the Jews, he proceeded to arrest Peter also (and those were the days of unleavened bread),
4 whom, having also arrested, he put in prison, having delivered to four quaternions of soldiers to guard him, intending after the Passover to bring him forth to the people.
5 Indeed therefore Peter was kept in the prison, but fervent prayer was being made by the church to God for him.
6 And when Herod was about to bring him forth, that night Peter was sleeping between two soldiers, bound by two chains. And guards in front of the door guarded the prison.
7 And behold, an agent of Lord stood near, and light shone in the room. And after striking the side of Peter, he raised him up, saying, Get up quickly. And his chains fell off from his hands.
8 And the agent said to him, Gird thyself, and tie on thy sandals. And he did so. And he says to him, Throw on thy garment, and follow me.
9 And after going out, he followed him. And he had not seen that the thing happening by the heavenly agent was true, but presumed to see a vision.
10 And when they passed a first and a second watch, they came to the iron gate, the one leading to the city, which opened spontaneously to them. And after going out, they advanced one street. And straightaway the agent withdrew from him.
11 And when Peter came to himself, he said, Now I know truly, that Lord dispatched his agent and delivered me out of the hand of Herod, and all the expectation of the people of the Jews.
12 And having realized it, he came to the house of Mary the mother of John, surnamed Mark, where a considerable were gathered and praying.
13 And when Peter knocked the door of the gate, a servant girl named Rhoda came to hearken.
14 And after recognizing Peter's voice, she did not open the gate for joy, but having ran in, she reported Peter was standing in front of the gate.
15 And they said to her, Thou are mad. But she insisted to have it so. But they said, It is his heavenly agent.
16 But Peter continued knocking, and when they opened, they saw him, and were astonished.
17 But after motioning to them with the hand to be silent, he described to them how the Lord brought him out of the prison. And he said, Report these things to James, and to the brothers. And having departed, he went to a different place.
18 But having become day, there was no small stir among the soldiers what then became of Peter.
19 And Herod, who sought for him, and not having found, having examined the guards, he commanded them to be led away. And going down from Judea to Caesarea, he remained there.
20 Now Herod was angry at the Tyrians and Sidonians. But they came with one accord to him, and, having persuaded Blastus the man over the king's bedchamber, they requested peace, because their country was sustained from the monarchy.
21 And at a set day Herod, having arrayed himself in royal apparel, and having sat on the tribunal, he made an oration to them.
22 And the populace shouted, The voice of a god, and not of a man.
23 And immediately an agent of Lord struck him, because he did not give glory to God. And after becoming worm-eaten, he expired.
24 But the word of God grew and multiplied.
25 And Barnabas and Saul turned back in Jerusalem after fulfilling the service, also having taken along John who was surnamed Mark.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.