3 John 1 |
1 THE ELDERLY elder [of the church addresses this letter] to the beloved (esteemed) Gaius, whom I truly love.
2 Beloved, I pray that you may prosper in every way and [that your body] may keep well, even as [I know] your soul keeps well and prospers.
3 In fact, I greatly rejoiced when [some of] the brethren from time to time arrived and spoke [so highly] of the sincerity and fidelity of your life, as indeed you do live in the Truth [the whole Gospel presents].
4 I have no greater joy than this, to hear that my [spiritual] children are living their lives in the Truth.
5 Beloved, it is a fine and faithful work that you are doing when you give any service to the [Christian] brethren, and [especially when they are] strangers.
6 They have testified before the church of your love and friendship. You will do well to forward them on their journey [and you will please do so] in a way worthy of God's [service].
7 For these [traveling missionaries] have gone out for the Name's sake (for His sake) and are accepting nothing from the Gentiles (the heathen, the non-Israelites).
8 So we ourselves ought to support such people [to welcome and provide for them], in order that we may be fellow workers in the Truth (the whole Gospel) and cooperate with its teachers.
9 I have written briefly to the church; but Diotrephes, who likes to take the lead among them and put himself first, does not acknowledge my authority and refuses to accept my suggestions or to listen to me.
10 So when I arrive, I will call attention to what he is doing, his boiling over and casting malicious reflections upon us with insinuating language. And not satisfied with that, he refuses to receive and welcome the [missionary] brethren himself, and also interferes with and forbids those who would welcome them, and tries to expel (excommunicate) them from the church.
11 Beloved, do not imitate evil, but imitate good. He who does good is of God; he who does evil has not seen (discerned or experienced) God [has enjoyed no vision of Him and does not know Him at all].
12 Demetrius has warm commendation from everyone--and from the Truth itself; we add our testimony also, and you know that our testimony is true.
13 I had much [to say to you when I began] to write, but I prefer not to put it down with pen (a reed) and ink;
14 I hope to see you soon, and we will talk together face to face. Peace be to you! (Good-bye!) The friends here send you greetings. Remember me to the friends there [to every one of them personally] by name.
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.