« | 2 Thessalonians 3 |
1 Finally, brethren, pray for us, that the word of the Lord may speed on and triumph, as it did among you,
2 and that we may be delivered from wicked and evil men; for not all have faith.
3 But the Lord is faithful; he will strengthen you and guard you from evil.
4 And we have confidence in the Lord about you, that you are doing and will do the things which we command.
5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ.
6 Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from any brother who is living in idleness and not in accord with the tradition that you received from us.
7 For you yourselves know how you ought to imitate us; we were not idle when we were with you,
8 we did not eat any one's bread without paying, but with toil and labor we worked night and day, that we might not burden any of you.
9 It was not because we have not that right, but to give you in our conduct an example to imitate.
10 For even when we were with you, we gave you this command: If any one will not work, let him not eat.
11 For we hear that some of you are living in idleness, mere busybodies, not doing any work.
12 Now such persons we command and exhort in the Lord Jesus Christ to do their work in quietness and to earn their own living.
13 Brethren, do not be weary in well-doing.
14 If any one refuses to obey what we say in this letter, note that man, and have nothing to do with him, that he may be ashamed.
15 Do not look on him as an enemy, but warn him as a brother.
16 Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.
17 I, Paul, write this greeting with my own hand. This is the mark in every letter of mine; it is the way I write.
18 The grace of our Lord Jesus Christ be with you all.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).