« | 2 Samuel 9 | » |
1 One day, David thought, "I wonder if any of Saul's family are still alive. If they are, I will be kind to them, because I made a promise to Jonathan."
2 David called in Ziba, one of the servants of Saul's family. David said, "So you are Ziba." "Yes, Your Majesty, I am."
3 David asked, "Are any of Saul's family still alive? If there are, I want to be kind to them." Ziba answered, "One of Jonathan's sons is still alive, but he can't walk."
4 "Where is he?" David asked. Ziba replied, "He lives in Lo-Debar with Machir the son of Ammiel."
5 David sent some servants to bring Jonathan's son from Lo-Debar. His name was Mephibosheth, and he was the grandson of Saul. He came to David and knelt down. David asked, "Are you Mephibosheth?" "Yes, I am, Your Majesty."
6 (SEE 9:5)
7 David said, "Don't be afraid. I'll be kind to you because Jonathan was your father. I'm going to give you back the land that belonged to your grandfather Saul. Besides that, you will always eat with me at my table."
8 Mephibosheth knelt down again and said, "Why should you care about me? I'm worth no more than a dead dog."
9 David called in Ziba, Saul's chief servant, and told him, "Since Mephibosheth is Saul's grandson, I've given him back everything that belonged to your master Saul and his family.
10 You and your fifteen sons and twenty servants will work for Mephibosheth. You will farm his land and bring in his crops, so that Saul's family and servants will have food. But Mephibosheth will always eat with me at my table."
11 Ziba replied, "Your Majesty, I will do exactly what you tell me to do." So Ziba's family and servants worked for Mephibosheth. Mephibosheth was lame, but he lived in Jerusalem and ate at David's table, just like one of David's own sons. And he had a young son of his own, named Mica.
12 (SEE 9:11)
13 (SEE 9:11)
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.