« | 2 Samuel 4 | » |
1 Ishbosheth felt like giving up after he heard that Abner had died in Hebron. Everyone in Israel was terrified.
2 Ishbosheth had put the two brothers Baanah and Rechab in charge of the soldiers who raided enemy villages. Rimmon was their father, and they were from the town of Beeroth, which belonged to the tribe of Benjamin.
3 The people who used to live in Beeroth had run away to Gittaim, and they still live there.
4 Saul's son Jonathan had a son named Mephibosheth, who had not been able to walk since he was five years old. It happened when someone from Jezreel told his nurse that Saul and Jonathan had died. She hurried off with the boy in her arms, but he fell and injured his legs.
5 One day about noon, Rechab and Baanah went to Ishbosheth's house. It was a hot day, and he was resting
6 in his bedroom. The two brothers went into the house, pretending to get some flour. But once they were inside, they stabbed Ishbosheth in the stomach and killed him. Then they cut off his head and took it with them. Rechab and Baanah walked through the Jordan River valley all night long.
7 (SEE 4:6)
8 Finally they turned west and went to Hebron. They went in to see David and told him, "Your Majesty, here is the head of Ishbosheth, the son of your enemy Saul who tried to kill you! The LORD has let you get even with Saul and his family."
9 David answered: I swear that only the LORD rescues me when I'm in trouble!
10 When a man came to Ziklag and told me that Saul was dead, he thought he deserved a reward for bringing good news. But I grabbed him and killed him.
11 You evil men have done something much worse than he did. You've killed an innocent man in his own house and on his own bed. I'll make you pay for that. I'll wipe you from the face of the earth!
12 Then David said to his troops, "Kill these two brothers! Cut off their hands and feet and hang their bodies by the pool in Hebron. But bury Ishbosheth's head in Abner's tomb near Hebron." And they did.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.