« | 2 Samuel 4 | » |
1 And when Ish-bosheth, Saul's son, heard that Abner was dead in Hebron, his hands became feeble, and all the Israelites were troubled.
2 And Ish-bosheth, Saul's son, had two men who were captains of bands. The name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon the Beerothite, of the sons of Benjamin, for Beeroth also is reckoned to Benjamin.
3 And the Beerothites fled to Gittaim, and have been sojourners there until this day.
4 Now Jonathan, Saul's son, had a son who was lame in his feet. He was five years old when the news came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled. And it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.
5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.
6 And they came there into the midst of the house as though they would have fetched wheat, and they smote him in the body. And Rechab and Baanah his brother escaped.
7 Now when they came into the house, as he lay on his bed in his bedchamber, they smote him, and killed him, and beheaded him, and took his head, and went by the way of the Arabah all night.
8 And they brought the head of Ish-bosheth to David to Hebron, and said to the king, Behold, the head of Ish-bosheth, the son of Saul, thine enemy, who sought thy life. And LORD has avenged my lord the king this day of Saul, and of his seed.
9 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, As LORD lives, who has redeemed my soul out of all adversity,
10 when he who told me, saying, Behold, Saul is dead, thinking to have brought good news, I took hold of him, and killed him in Ziklag, which was the reward I gave him for his news.
11 How much more, when evil men have slain a righteous man in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth?
12 And David commanded his young men, and they killed them, and cut off their hands and their feet, and hanged them up beside the pool in Hebron. But they took the head of Ish-bosheth, and buried it in the grave of Abner in Hebron.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.