« | 2 Samuel 23 | » |
1 These are the last words of David. This is the message of David son of Jesse. The man made great by the Most High God speaks. He is the appointed king of the God of Jacob; he is the sweet singer of Israel:
2 "The Lord's Spirit spoke through me, and his word was on my tongue.
3 The God of Israel spoke; the Rock of Israel said to me: 'Whoever rules fairly over people, who rules with respect for God,
4 is like the morning light at dawn, like a morning without clouds. He is like sunshine after a rain that makes the grass sprout from the ground.'
5 "This is how God has cared for my family. God made a lasting agreement with me, right and sure in every way. He will accomplish my salvation and satisfy all my desires.
6 "But all evil people will be thrown away like thorns that cannot be held in a hand.
7 No one can touch them except with a tool of iron or wood. They will be thrown in the fire and burned where they lie."
8 These are the names of David's warriors: Josheb-Basshebeth, the Tahkemonite, was head of the Three. He killed eight hundred men at one time.
9 Next was Eleazar son of Dodai the Ahohite. Eleazar was one of the three soldiers who were with David when they challenged the Philistines. The Philistines were gathered for battle, and the Israelites drew back.
10 But Eleazar stayed where he was and fought the Philistines until he was so tired his hand stuck to his sword. The Lord gave a great victory for the Israelites that day. The troops came back after Eleazar had won the battle, but only to take weapons and armor from the enemy.
11 Next there was Shammah son of Agee the Hararite. The Philistines came together to fight in a vegetable field. Israel's troops ran away from the Philistines,
12 but Shammah stood in the middle of the field and fought for it and killed the Philistines. And the Lord gave a great victory.
13 Once, three of the Thirty, David's chief soldiers, came down to him at the cave of Adullam during harvest. The Philistine army had camped in the Valley of Rephaim.
14 At that time David was in the stronghold, and some of the Philistines were in Bethlehem.
15 David had a strong desire for some water. He said, "Oh, I wish someone would get me water from the well near the city gate of Bethlehem!"
16 So the three warriors broke through the Philistine army and took water from the well near the city gate of Bethlehem. Then they brought it to David, but he refused to drink it. He poured it out before the Lord,
17 saying, "May the Lord keep me from drinking this water! It would be like drinking the blood of the men who risked their lives!" So David refused to drink it. These were the brave things that the three warriors did.
18 Abishai, brother of Joab son of Zeruiah, was captain of the Three. Abishai fought three hundred soldiers with his spear and killed them. He became as famous as the Three
19 and was more honored than the Three. He became their commander even though he was not one of them.
20 Benaiah son of Jehoiada was a brave fighter from Kabzeel who did mighty things. He killed two of the best warriors from Moab. He also went down into a pit and killed a lion on a snowy day.
21 Benaiah killed a large Egyptian who had a spear in his hand. Benaiah had a club, but he grabbed the spear from the Egyptian's hand and killed him with his own spear.
22 These were the things Benaiah son of Jehoiada did. He was as famous as the Three.
23 He received more honor than the Thirty, but he did not become a member of the Three. David made him leader of his bodyguards.
24 The following men were among the Thirty: Asahel brother of Joab; Elhanan son of Dodo from Bethlehem;
25 Shammah the Harodite; Elika the Harodite;
26 Helez the Paltite; Ira son of Ikkesh from Tekoa;
27 Abiezer the Anathothite; Mebunnai the Hushathite;
28 Zalmon the Ahohite; Maharai the Netophathite;
29 Heled son of Baanah the Netophathite; Ithai son of Ribai from Gibeah in Benjamin;
30 Benaiah the Pirathonite; Hiddai from the ravines of Gaash;
31 Abi-Albon the Arbathite; Azmaveth the Barhumite;
32 Eliahba the Shaalbonite; the sons of Jashen; Jonathan
33 son of Shammah the Hararite; Ahiam son of Sharar the Hararite;
34 Eliphelet son of Ahasbai the Maacathite; Eliam son of Ahithophel the Gilonite;
35 Hezro the Carmelite; Paarai the Arbite;
36 Igal son of Nathan of Zobah; the son of Hagri;
37 Zelek the Ammonite; Naharai the Beerothite, who carried the armor of Joab son of Zeruiah;
38 Ira the Ithrite; Gareb the Ithrite,
39 and Uriah the Hittite. There were thirty-seven in all.
The New Century Version (NCV)
The New Century Version (NCV) is a contemporary English translation of the Bible designed to be easily understandable and accessible to a broad audience. First published in 1987 by Thomas Nelson, the NCV originated from a project aimed at creating a simplified English translation for children. Over time, the scope of the translation expanded to cater to readers of all ages, including those with limited English proficiency and those new to the Bible. The NCV’s primary goal is to communicate the truths of Scripture in clear, everyday language that resonates with modern readers.
A notable feature of the NCV is its use of dynamic equivalence, or thought-for-thought translation philosophy. This approach prioritizes conveying the meaning and intent of the original texts over maintaining a strict word-for-word correspondence. By doing so, the NCV aims to make the Bible’s messages more relatable and easier to understand, especially for those who may find traditional translations challenging. The translation team worked diligently to balance accuracy with readability, ensuring that the essence of the biblical texts is preserved while making them more accessible to contemporary audiences.
The NCV also includes various study aids and features designed to enhance comprehension and engagement with the biblical text. These include introductions to each book of the Bible, footnotes that provide historical and cultural context, and cross-references that help readers see connections between different parts of Scripture. Additionally, the NCV often employs gender-neutral language where appropriate, aiming to be inclusive and respectful of modern sensibilities while remaining faithful to the original texts.
Despite its strengths, the New Century Version has faced some criticism from those who prefer more traditional or literal translations. Critics argue that the dynamic equivalence approach can sometimes result in a loss of nuance and depth found in the original languages. Additionally, some theologians express concern that the simplified language may not fully capture the richness and complexity of certain theological concepts. Nonetheless, the NCV remains a valuable resource for many readers, particularly those seeking a clear and approachable version of the Bible that helps them connect with and understand its timeless messages.