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2 Samuel 23

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1 These are the last words of David the son of Jesse. The God of Jacob chose David and made him a great king. The Mighty God of Israel loved him. When God told him to speak, David said:

2 The Spirit of the LORD has told me what to say.

3 Our Mighty Rock, the God of Jacob, told me, "A ruler who obeys God and does right

4 is like the sunrise on a cloudless day, or like rain that sparkles on the grass."

5 I have ruled this way, and God will never break his promise to me. God's promise is complete and unchanging; he will always help me and give me what I hope for.

6 But evil people are pulled up like thornbushes. They are not dug up by hand,

7 but with a sharp spear and are burned on the spot.

8 These are the names of David's warriors: Ishbosheth the son of Hachmon was the leader of the Three Warriors. In one battle, he killed eight hundred men with his spear.

9 The next one of the Three Warriors was Eleazar the son of Dodo the Ahohite. One time when the Philistines were at war with Israel, he and David dared the Philistines to fight them. Every one of the Israelite soldiers turned and ran,

10 except Eleazar. He killed Philistines until his hand was cramped, and he couldn't let go of his sword. When Eleazar finished, all the Israelite troops had to do was come back and take the enemies' weapons and armor. The LORD gave Israel a great victory that day.

11 Next was Shammah the son of Agee the Hararite. One time the Philistines brought their army together to destroy a crop of peas growing in a field near Lehi. The rest of Israel's soldiers ran away from the Philistines,

12 but Shammah stood in the middle of the field and killed the Philistines. The crops were saved, and the LORD gave Israel a great victory.

13 One year at harvest time, the Three Warriors went to meet David at Adullam Cave. The Philistine army had set up camp in Rephaim Valley

14 and had taken over Bethlehem. David was in his fortress,

15 and he was very thirsty. He said, "I wish I had a drink from the well by the gate at Bethlehem."

16 The Three Warriors sneaked into the Philistine camp and got some water from the well near Bethlehem's gate. But after they brought the water back to David, he refused to drink it. Instead, he poured it out as a sacrifice

17 and said to the LORD, "I can't drink this water! It's like the blood of these men who risked their lives to get it for me." The Three Warriors did these brave deeds.

18 Joab's brother Abishai was the leader of the Thirty Warriors, and in one battle he killed three hundred men with his spear. He was as famous as the Three Warriors

19 and certainly just as famous as the rest of the Thirty Warriors. He was the commander of the Thirty Warriors, but he still did not become one of the Three Warriors.

20 Benaiah the son of Jehoiada was a brave man from Kabzeel who did some amazing things. He killed two of Moab's best fighters, and on a snowy day he went down into a pit and killed a lion.

21 Another time, he killed an Egyptian, as big as a giant. The Egyptian was armed with a spear, but Benaiah only had a club. Benaiah grabbed the spear from the Egyptian and killed him with it.

22 Benaiah did these things. He never became one of the Three Warriors, but he was just as famous as they were and certainly just as famous as the rest of the Thirty Warriors. David made him the leader of his bodyguard.

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24 Some of the Thirty Warriors were: Asahel the brother of Joab Elhanan the son of Dodo from Bethlehem Shammah from Harod Elika from Harod Helez the Paltite Ira the son of Ikkesh from Tekoa Abiezer from Anathoth Mebunnai the Hushathite Zalmon the Ahohite Maharai from Netophah Heleb the son of Baanah from Netophah Ittai the son of Ribai from Gibeah of the tribe of Benjamin Benaiah from Pirathon Hiddai from the streams on Mount Gaash Abialbon from Beth-Arabah Azmaveth from Bahurim Eliahba from Shaalbon Jashen Jonathan the son of Shammah the Hararite Ahiam the son of Sharar the Hararite Eliphelet the son of Ahasbai from Maacah Eliam the son of Ahithophel from Gilo Hezro from Carmel Paarai the Arbite Igal the son of Nathan from Zobah Bani the Gadite Zelek from Ammon Naharai from Beeroth, who carried the weapons of Joab the son of Zeruiah Ira the Ithrite Gareb the Ithrite Uriah the Hittite There were thirty-seven in all.

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The Contemporary English Version (CEV)

The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.

One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.

The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.

Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.