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2 Samuel 21

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1 And there was a famine in the days of David three years, year after year. And David inquired of Jehovah. And Jehovah answered, For Saul, and for his bloody house, because he killed the Gibeonites.

2 And the king called the Gibeonites and spoke to them. And the Gibeonites were not of the sons of Israel, but of the remnant of the Amorites. And the sons of Israel had sworn to them. And Saul sought to kill them in his zeal to the sons of Israel and Judah.

3 And David said to the Gibeonites, What shall I do for you? And with what shall I atone for this, so that you may bless the inheritance of Jehovah?

4 And the Gibeonites said to him, We will have no silver nor gold from Saul, nor from his house. Also, we will have no man in Israel put to death. And he said, What you shall say, I will do for you.

5 And they answered the king, The man who destroyed us, and who devised against us, that we should be destroyed from remaining in any of the borders of Israel,

6 let seven men of his sons be delivered to us, and we will hang them up to the Lord in Gibeah of Saul, the chosen of Jehovah. And the king said, I will give them.

7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah's oath that was between them, between David and Jonathan the son of Saul.

8 But the king took the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Michal the daughter of Saul, whom she bore to Adriel the son of Barzillai the Meholathite.

9 And he delivered them into the hands of the Gibeonites. And they hanged them in the hill before Jehovah. And they fell, seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.

10 And Rizpah the daughter of Aiah took sackcloth and spread it for herself upon the rock, from the beginning of harvest until water dropped upon them out of heaven. And she did not allow either the birds of the air to rest on them by day, nor the beasts of the field by night.

11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.

12 And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the plaza of Beth-shan, where the Philistines had hanged them when the Philistines had slain Saul in Gilboa.

13 And he brought the bones of Saul and the bones of Jonathan his son up from there. And they gathered the bones of those who were hanged.

14 And they buried the bones of Saul and Jonathan his son in the land of Benjamin in Zelah, in the tomb of his father Kish. And they did all that the king commanded. And afterward God heeded prayer for the land.

15 And again the Philistines warred with Israel. And David went down, and his servants with him, and fought against the Philistines. And David became faint.

16 And Ishbi-benob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of bronze in weight. And he being girded with a new sword thought to kill David.

17 But Abishai the son of Zeruiah came to his aid, and struck the Philistine, and killed him. Then the men of David swore to him, saying, You shall not go out to battle with us any more, so that you do not put out the light of Israel.

18 And it happened after this there was again a battle with the Philistines at Gob. Then Sibbechai the Hushathite killed Saph, who was of the sons of the giant.

19 And there was again a battle with the Philistines in Gob, where Elhanan of Bethlehem, the son of Jaare-oregim, killed one of Goliath the Gittite, the staff of whose spear was like a weaver's beam.

20 And there was yet again a battle in Gath. And there was a man of stature who had six fingers on each hand, and six toes on each foot, twenty-four in number. And he also was born to the giant.

21 And when he defied Israel, Jonathan the son of Shimeah, the brother of David, killed him.

22 These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.