« | 2 Samuel 20 | » |
1 And there happened to be there a base fellow whose name was Sheba, the son of Bichri, a Benjamite. And he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse. Every man to his tents, O Israel.
2 So all the men of Israel went up from following David, and followed Sheba the son of Bichri, but the men of Judah clung to their king, from the Jordan even to Jerusalem.
3 And David came to his house at Jerusalem. And the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and provided them with sustenance, but did not go in to them. So they were shut up to the day of their death, living in widowhood.
4 Then the king said to Amasa, Call the men of Judah together to me within three days, and be thou here present.
5 So Amasa went to call the men of Judah together, but he delayed longer than the set time which he had appointed him.
6 And David said to Abishai, Now will Sheba the son of Bichri do us more harm than did Absalom. Take thou thy lord's servants, and pursue after him, lest he get him fortified cities, and escape out of our sight.
7 And there went out after him Joab's men, and the Cherethites and the Pelethites, and all the mighty men. And they went out of Jerusalem, to pursue after Sheba the son of Bichri.
8 When they were at the great stone which is in Gibeon, Amasa came to meet them. And Joab was girded with his apparel of war that he had put on, and on it was a belt with a sword fastened upon his loins in the sheath of it. And as he went forth it fell out.
9 And Joab said to Amasa, Is it well with thee, my brother? And Joab took Amasa by the beard with his right hand to kiss him.
10 But Amasa took no heed to the sword that was in Joab's hand. So he smote him with it in the body, and shed out his bowels to the ground, and struck him not again, and he died. And Joab and Abishai his brother pursued after Sheba the son of Bichri.
11 And there stood by him one of Joab's young men, and said, He who favors Joab, and he who is for David, let him follow Joab.
12 And Amasa lay wallowing in his blood in the midst of the highway. And when the man saw that all the people stood still, he carried Amasa out of the highway into the field, and cast a garment over him, when he saw that everyone who came by him stood still.
13 When he was removed out of the highway, all the people went on after Joab to pursue after Sheba the son of Bichri.
14 And he went through all the tribes of Israel to Abel, and to Beth-maacah, and all the Berites. And they were gathered together, and also went after him.
15 And they came and besieged him in Abel of Beth-maacah, and they cast up a mound against the city, and it stood against the rampart. And all the people who were with Joab battered the wall, to throw it down.
16 Then a wise woman out of the city cried out, Hear, hear. Say, I pray you, to Joab, Come near here, that I may speak with thee.
17 And he came near to her, and the woman said, Are thou Joab? And he answered, I am. Then she said to him, Hear the words of thy handmaid. And he answered, I do hear.
18 Then she spoke, saying, They were accustomed to speak in old time, saying, They shall surely ask counsel at Abel, and so they ended the matter.
19 I am of those who are peaceable and faithful in Israel. Thou seek to destroy a city and a mother in Israel. Why will thou swallow up the inheritance of LORD?
20 And Joab answered and said, Far be it, far be it from me that I should swallow up or destroy.
21 The matter is not so, but a man of the hill-country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, even against David. Deliver him only, and I will depart from the city. And the woman said to Joab, Behold, his head shall be thrown to thee over the wall.
22 Then the woman went to all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. And he blew the trumpet, and they were dispersed from the city, every man to his tent. And Joab returned to Jerusalem to the king.
23 Now Joab was over all the army of Israel, and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites,
24 and Adoram was over the men subject to task work, and Jehoshaphat the son of Ahilud was the recorder,
25 and Sheva was scribe, and Zadok and Abiathar were priests,
26 and also Ira the Jairite was chief minister to David.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.