« | 2 Samuel 2 | » |
1 In the course of time, David inquired of the LORD. "Shall I go up to one of the towns of Judah?" he asked. The LORD said, "Go up." David asked, "Where shall I go?" "To Hebron," the LORD answered.
2 So David went up there with his two wives, Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel.
3 David also took the men who were with him, each with his family, and they settled in Hebron and its towns.
4 Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. When David was told that it was the men from Jabesh Gilead who had buried Saul,
5 he sent messengers to them to say to them, "The LORD bless you for showing this kindness to Saul your master by burying him.
6 May the LORD now show you kindness and faithfulness, and I too will show you the same favor because you have done this.
7 Now then, be strong and brave, for Saul your master is dead, and the house of Judah has anointed me king over them."
8 Meanwhile, Abner son of Ner, the commander of Saul's army, had taken Ish-Bosheth son of Saul and brought him over to Mahanaim.
9 He made him king over Gilead, Ashuri and Jezreel, and also over Ephraim, Benjamin and all Israel.
10 Ish-Bosheth son of Saul was forty years old when he became king over Israel, and he reigned two years. The house of Judah, however, remained loyal to David.
11 The length of time David was king in Hebron over the house of Judah was seven years and six months.
12 Abner son of Ner, together with the men of Ish-Bosheth son of Saul, left Mahanaim and went to Gibeon.
13 Joab son of Zeruiah and David's men went out and met them at the pool of Gibeon. One group sat down on one side of the pool and one group on the other side.
14 Then Abner said to Joab, "Let's have some of the soldiers get up and fight hand to hand in front of us." "All right, let them do it," Joab said.
15 So they stood up and were counted off� twelve men for Benjamin and Ish-Bosheth son of Saul, and twelve for David.
16 Then each man grabbed his opponent by the head and thrust his dagger into his opponent's side, and they fell down together. So that place in Gibeon was called Helkath Hazzurim.
17 The battle that day was very fierce, and Abner and the Israelites were defeated by David's men.
18 The three sons of Zeruiah were there: Joab, Abishai and Asahel. Now Asahel was as fleetfooted as a wild gazelle.
19 He chased Abner, turning neither to the right nor to the left as he pursued him.
20 Abner looked behind him and asked, "Is that you, Asahel?" "It is," he answered.
21 Then Abner said to him, "Turn aside to the right or to the left; take on one of the soldiers and strip him of his weapons." But Asahel would not stop chasing him.
22 Again Abner warned Asahel, "Stop chasing me! Why should I strike you down? How could I look your brother Joab in the face?"
23 But Asahel refused to give up the pursuit; so Abner thrust the butt of his spear into Asahel's stomach, and the spear came out through his back. He fell there and died on the spot. And every man stopped when he came to the place where Asahel had fallen and died.
24 But Joab and Abishai pursued Abner, and as the sun was setting, they came to the hill of Ammah, near Giah on the way to the wasteland of Gibeon.
25 Then the men of Benjamin rallied behind Abner. They formed themselves into a group and took their stand on top of a hill.
26 Abner called out to Joab, "Must the sword devour forever? Don't you realize that this will end in bitterness? How long before you order your men to stop pursuing their fellow Israelites?"
27 Joab answered, "As surely as God lives, if you had not spoken, the men would have continued pursuing them until morning."
28 So Joab blew the trumpet, and everyone came to a halt; they no longer pursued Israel, nor did they fight anymore.
29 All that night Abner and his men marched through the Arabah. They crossed the Jordan, continued through the morning hours and came to Mahanaim.
30 Then Joab stopped pursuing Abner and assembled the whole army. Besides Asahel, nineteen of David's men were found missing.
31 But David's men had killed three hundred and sixty Benjamites who were with Abner.
32 They took Asahel and buried him in his father's tomb at Bethlehem. Then Joab and his men marched all night and arrived at Hebron by daybreak.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.