« | 2 Samuel 2 | » |
1 And it came to pass after this, that David inquired of LORD, saying, Shall I go up into any of the cities of Judah? And LORD said to him, Go up. And David said, Where shall I go up? And he said, To Hebron.
2 So David went up there, and his two wives also, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
3 And David brought up his men who were with him, every man with his household, and they dwelt in the cities of Hebron.
4 And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, The men of Jabesh-gilead were those who buried Saul.
5 And David sent messengers to the men of Jabesh-gilead, and said to them, Blessed be ye of LORD, that ye have shown this kindness to your lord, even to Saul, and have buried him.
6 And now LORD show loving kindness and truth to you. And I also will reward you this kindness because ye have done this thing.
7 Now therefore let your hands be strong, and be ye valiant, for Saul your lord is dead, and also the house of Judah have anointed me king over them.
8 Now Abner the son of Ner, captain of Saul's army, had taken Ish-bosheth the son of Saul, and brought him over to Mahanaim.
9 And he made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.
10 Ish-bosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. But the house of Judah followed David.
11 And the time that David was king in Hebron over the house of Judah was seven years and six months.
12 And Abner the son of Ner, and the servants of Ish-bosheth the son of Saul, went out from Mahanaim to Gibeon.
13 And Joab the son of Zeruiah, and the servants of David, went out, and met them by the pool of Gibeon. And they sat down, the one on the one side of the pool, and the other on the other side of the pool.
14 And Abner said to Joab, Let the young men, I pray thee, arise and play before us. And Joab said, Let them arise.
15 Then they arose and went over by number: twelve for Benjamin, and for Ish-bosheth the son of Saul, and twelve of the servants of David.
16 And each man caught his fellow by the head, and thrust his sword in his fellow's side, so they fell down together. Therefore that place was called Helkath-hazzurim, which is in Gibeon.
17 And the battle was very severe that day. And Abner was beaten, and the men of Israel, before the servants of David.
18 And the three sons of Zeruiah were there, Joab, and Abishai, and Asahel. And Asahel was as light of foot as a wild roe.
19 And Asahel pursued after Abner, and in going he turned not to the right hand nor to the left from following Abner.
20 Then Abner looked behind him, and said, Is it thou, Asahel? And he answered, It is I.
21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay hold on one of the young men, and take his armor. But Asahel would not turn aside from following him.
22 And Abner said again to Asahel, Turn thee aside from following me. Why should I smite thee to the ground? How then would I hold up my face to Joab thy brother?
23 However he refused to turn aside. Therefore Abner with the hinder end of the spear smote him in the body, so that the spear came out behind him. And he fell down there, and died in the same place. And it came to pass, that as many as came to the place where Asahel fell down and died stood still.
24 But Joab and Abishai pursued after Abner. And the sun went down when they came to the hill of Ammah that lays before Giah by the way of the wilderness of Gibeon.
25 And the sons of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill.
26 Then Abner called to Joab, and said, Shall the sword devour for ever? Know thou not that it will be bitterness in the latter end? How long shall it be then, before thou bid the people return from following their brothers?
27 And Joab said, As God lives unless thou had spoken, surely then in the morning the people would have gone up every man from followed his brother.
28 So Joab blew the trumpet. And all the people stood still, and pursued after Israel no more, neither did they fight any more.
29 And Abner and his men went all that night through the Arabah, and they passed over the Jordan, and went through all Bithron, and came to Mahanaim.
30 And Joab returned from following Abner. And when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.
31 But the servants of David had smitten of Benjamin, and of Abner's men, so that three hundred and sixty men died.
32 And they took up Asahel, and buried him in the sepulcher of his father, which was in Bethlehem. And Joab and his men went all night, and the day broke upon them at Hebron.
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.