« | 2 Samuel 18 | » |
1 And David numbered the people who were with him, and set captains of thousands and captains of hundreds over them.
2 And David sent forth the people, a third part under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said to the people, I will surely go forth with you myself also.
3 But the people said, Thou shall not go forth. For if we flee away, they will not care for us, neither if half of us die, will they care for us, but thou are worth ten thousand of us. Therefore now it is better that thou be ready to help us out of the city.
4 And the king said to them, What seems best to you I will do. And the king stood by the gate-side, and all the people went out by hundreds and by thousands.
5 And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
6 So the people went out into the field against Israel, and the battle was in the forest of Ephraim.
7 And the people of Israel were smitten there before the servants of David, and there was a great slaughter there that day of twenty thousand men.
8 For the battle was there spread over the face of all the country, and the forest devoured more people that day than the sword devoured.
9 And Absalom chanced to meet the servants of David. And Absalom was riding upon his mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak. And he was taken up between sky and earth, and the mule that was under him went on.
10 And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanging in an oak.
11 And Joab said to the man who told him, and, behold, thou saw it, and why did thou not smite him there to the ground? And I would have given thee ten pieces of silver, and a belt.
12 And the man said to Joab, Though I should receive a thousand pieces of silver in my hand, yet I would not put forth my hand against the king's son, for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
13 Otherwise if I had dealt falsely against his life (and there is no matter hid from the king), then thou thyself would have set thyself against me.
14 Then Joab said, I will not delay thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom while he was yet alive in the midst of the oak.
15 And ten young men who bore Joab's armor encompassed about and smote Absalom, and killed him.
16 And Joab blew the trumpet, and the people returned from pursuing after Israel, for Joab held back the people.
17 And they took Absalom, and cast him into the great pit in the forest, and raised over him a very great heap of stones. And all Israel fled every man to his tent.
18 Now Absalom in his lifetime had taken and reared up for himself the pillar which is in the king's valley, for he said, I have no son to keep my name in remembrance. And he called the pillar after his own name, and it is called Absalom's monument to this day.
19 Then Ahimaaz the son of Zadok said, Let me now run, and bear the king news, how that LORD has avenged him of his enemies.
20 And Joab said to him, Thou shall not be the bearer of news this day, but thou shall bear news another day. But this day thou shall bear no news, because the king's son is dead.
21 Then Joab said to the Cushite, Go, tell the king what thou have seen. And the Cushite bowed himself to Joab, and ran.
22 Then Ahimaaz the son of Zadok said yet again to Joab, But come what may, let me, I pray thee, also run after the Cushite. And Joab said, Why will thou run, my son, seeing that thou will have no reward for the news?
23 But come what may, he said, I will run. And he said to him, Run. Then Ahimaaz ran by the way of the Plain, and outran the Cushite.
24 Now David was sitting between the two gates. And the watchman went up to the roof of the gate to the wall, and lifted up his eyes, and looked, and, behold, a man running alone.
25 And the watchman cried, and told the king. And the king said, If he is alone, there is news in his mouth. And he came apace, and drew near.
26 And the watchman saw another man running. And the watchman called to the porter, and said, Behold, another man running alone. And the king said, He also brings news.
27 And the watchman said, I think the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and comes with good news.
28 And Ahimaaz called, and said to the king, All is well. And he bowed himself before the king with his face to the earth, and said, Blessed be LORD thy God, who has delivered up the men who lifted up their hand against my lord the king.
29 And the king said, Is it well with the young man Absalom? And Ahimaaz answered, When Joab sent the king's servant, even me thy servant, I saw a great tumult, but I knew not what it was.
30 And the king said, Turn aside, and stand here. And he turned aside, and stood still.
31 And, behold, the Cushite came. And the Cushite said, News for my lord the king, for LORD has avenged thee this day of all those who rose up against thee.
32 And the king said to the Cushite, Is it well with the young man Absalom? And the Cushite answered, The enemies of my lord the king, and all who rise up against thee to do thee hurt, be as that young man is.
33 And the king was much moved, and went up to the chamber over the gate, and wept. And as he went, thus he said, O my son Absalom, my son, my son Absalom! Would I had died for thee, O Absalom, my son, my son!
A Conservative Version (ACV)
A Conservative Version (ACV) of the Bible is a translation that aims to provide a conservative and literal interpretation of the biblical texts. Developed with a focus on maintaining fidelity to the original Hebrew, Aramaic, and Greek manuscripts, the ACV emphasizes a word-for-word translation methodology. The goal is to preserve the subtleties and nuances of the original languages as accurately as possible. This approach results in a version of the Bible that seeks to remain true to the text's original meaning and context, appealing to readers who prioritize precision and doctrinal integrity.
The text of the Old Testament for A Conservative Version (ACV) came from the American Standard Version published in 1901. The main changes done for the ACV were the replacement of archaic words with more modern ones, except for the old English pronouns, which were kept because they are more communicative. The New Testament was translated from, The New Testament in the Original Greek According to the Byzantine-Majority Text form. That edition was compiled by Maurice A. Robinson and William G. Pierpont, and is of the Textus Receptus tradition from which came the King James Version.
The ACV was created in response to what its translators saw as a trend toward more liberal or dynamic-equivalence translations that prioritize readability over literal accuracy. The translators aimed to produce a text that adheres closely to the original languages, even if this makes the translation more challenging for contemporary readers. This reflects their belief in the importance of preserving the exact words and phrases used in the original scriptures. The ACV also employs traditional theological terminology and phrasing, avoiding modern slang and colloquial expressions in favor of language that conveys the gravity and solemnity of the biblical message.
While the ACV has found appreciation among conservative circles, it has faced criticism for its perceived rigidity and difficulty. Critics argue that its strict adherence to a word-for-word translation can make the text less readable and accessible, potentially alienating readers unfamiliar with the original languages or who prefer a more fluid translation. Despite these criticisms, the ACV remains a valued translation for those who prioritize a conservative and literal approach to Bible interpretation, supporting their doctrinal views with a text they believe closely reflects the original scriptures.