« | 2 Samuel 17 | » |
1 Moreover Ahithophel said to Absalom, "Now let me choose twelve thousand men, and I will arise and pursue David tonight.
2 "I will come upon him while he [is] weary and weak, and make him afraid. And all the people who [are] with him will flee, and I will strike only the king.
3 "Then I will bring back all the people to you. When all return except the man whom you seek, all the people will be at peace."
4 And the saying pleased Absalom and all the elders of Israel.
5 Then Absalom said, "Now call Hushai the Archite also, and let us hear what he says too."
6 And when Hushai came to Absalom, Absalom spoke to him, saying, "Ahithophel has spoken in this manner. Shall we do as he says? If not, speak up."
7 So Hushai said to Absalom: "The advice that Ahithophel has given [is] not good at this time.
8 "For," said Hushai, "you know your father and his men, that they [are] mighty men, and they [are] enraged in their minds, like a bear robbed of her cubs in the field; and your father [is] a man of war, and will not camp with the people.
9 "Surely by now he is hidden in some pit, or in some [other] place. And it will be, when some of them are overthrown at the first, that whoever hears [it] will say, 'There is a slaughter among the people who follow Absalom.'
10 "And even he [who is] valiant, whose heart [is] like the heart of a lion, will melt completely. For all Israel knows that your father [is] a mighty man, and [those] who [are] with him [are] valiant men.
11 "Therefore I advise that all Israel be fully gathered to you, from Dan to Beersheba, like the sand that [is] by the sea for multitude, and that you go to battle in person.
12 "So we will come upon him in some place where he may be found, and we will fall on him as the dew falls on the ground. And of him and all the men who [are] with him there shall not be left so much as one.
13 "Moreover, if he has withdrawn into a city, then all Israel shall bring ropes to that city; and we will pull it into the river, until there is not one small stone found there."
14 So Absalom and all the men of Israel said, "The advice of Hushai the Archite [is] better than the advice of Ahithophel." For the LORD had purposed to defeat the good advice of Ahithophel, to the intent that the LORD might bring disaster on Absalom.
15 Then Hushai said to Zadok and Abiathar the priests, "Thus and so Ahithophel advised Absalom and the elders of Israel, and thus and so I have advised.
16 "Now therefore, send quickly and tell David, saying, 'Do not spend this night in the plains of the wilderness, but speedily cross over, lest the king and all the people who [are] with him be swallowed up.' "
17 Now Jonathan and Ahimaaz stayed at En Rogel, for they dared not be seen coming into the city; so a female servant would come and tell them, and they would go and tell King David.
18 Nevertheless a lad saw them, and told Absalom. But both of them went away quickly and came to a man's house in Bahurim, who had a well in his court; and they went down into it.
19 Then the woman took and spread a covering over the well's mouth, and spread ground grain on it; and the thing was not known.
20 And when Absalom's servants came to the woman at the house, they said, "Where [are] Ahimaaz and Jonathan?" So the woman said to them, "They have gone over the water brook." And when they had searched and could not find [them,] they returned to Jerusalem.
21 Now it came to pass, after they had departed, that they came up out of the well and went and told King David, and said to David, "Arise and cross over the water quickly. For thus has Ahithophel advised against you."
22 So David and all the people who [were] with him arose and crossed over the Jordan. By morning light not one of them was left who had not gone over the Jordan.
23 Now when Ahithophel saw that his advice was not followed, he saddled a donkey, and arose and went home to his house, to his city. Then he put his household in order, and hanged himself, and died; and he was buried in his father's tomb.
24 Then David went to Mahanaim. And Absalom crossed over the Jordan, he and all the men of Israel with him.
25 And Absalom made Amasa captain of the army instead of Joab. This Amasa [was] the son of a man whose name [was] Jithra, an Israelite, who had gone in to Abigail the daughter of Nahash, sister of Zeruiah, Joab's mother.
26 So Israel and Absalom encamped in the land of Gilead.
27 Now it happened, when David had come to Mahanaim, that Shobi the son of Nahash from Rabbah of the people of Ammon, Machir the son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim,
28 brought beds and basins, earthen vessels and wheat, barley and flour, parched [grain] and beans, lentils and parched [seeds,]
29 honey and curds, sheep and cheese of the herd, for David and the people who [were] with him to eat. For they said, "The people are hungry and weary and thirsty in the wilderness."
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.