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2 Samuel 16

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1 WHEN DAVID was a little past the top [of Olivet], behold, Ziba, the servant of Mephibosheth, met him with a couple of donkeys saddled, and upon them 200 loaves of bread, 100 bunches of raisins, 100 summer fruits, and a skin of wine.

2 The king said to Ziba, What do you mean by these? Ziba said, The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine is for those to drink who become faint in the wilderness.

3 The king said, And where is your master's son [grandson Mephibosheth]? Ziba said to the king, Behold, he remains in Jerusalem, for he said, Today the house of Israel will give me back the kingdom of my father [grandfather Saul].

4 Then the king said to Ziba, Behold, all that belonged to Mephibosheth is now yours. Ziba said, I do obeisance; let me ever find favor in your sight, my lord O king.

5 When King David came to Bahurim, a man of the family of the house of Saul, Shimei son of Gera, came out and cursed continually as he came.

6 And he cast stones at David and at all the servants of King David; and all the people and all the mighty men were on his right hand and on his left.

7 Shimei said as he cursed, Get out, get out, you man of blood, you base fellow!

8 The Lord has avenged upon you all the blood of the house of Saul, in whose stead you have reigned; and the Lord has delivered the kingdom into the hands of Absalom your son. Behold, the calamity is upon you because you are a bloody man!

9 Then said [David's nephew] Abishai son of Zeruiah to the king, Why should this dead dog curse my lord the king? Let me go over and take off his head.

10 The king said, What have I to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, Curse David, who then shall ask, Why have you done so?

11 And David said to Abishai and to all his servants, Behold, my son, who was born to me, seeks my life. With how much more reason now may this Benjamite do it? Let him alone; and let him curse, for the Lord has bidden him to do it.

12 It may be that the Lord will look on the iniquity done me and will recompense me with good for his cursing this day.

13 So David and his men went by the road, and Shimei went along on the hillside opposite David and cursed as he went and threw stones and dust at him.

14 And the king and all the people who were with him came [to the Jordan] weary, and he refreshed himself there.

15 And Absalom and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.

16 And when Hushai the Archite, David's friend, came to Absalom, Hushai said to [him], Long live the king! Long live the king!

17 Absalom said to Hushai, Is this your kindness and loyalty to your friend? Why did you not go with your friend?

18 Hushai said to Absalom, No, for whom the Lord and this people and all the men of Israel choose, his will I be, and with him I will remain.

19 And again, whom should I serve? Should it not be his son? As I have served your father, so will I serve you.

20 Then Absalom said to Ahithophel, Give your counsel. What shall we do?

21 And Ahithophel said to Absalom, Go in to your father's concubines whom he has left to keep the house; and all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be made strong.

22 So they spread for Absalom a tent on the top of the [king's] house, and Absalom went in to his father's harem in the sight of all Israel.

23 And the counsel of Ahithophel in those days was as if a man had consulted the word of God; so was all Ahithophel's counsel considered both by David and by Absalom.

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The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.

One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.

The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.

While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.