« | 2 Samuel 14 | » |
1 Now Joab son of Zeruiah perceived that the king's mind was on Absalom.
2 Joab sent to Tekoa and brought from there a wise woman. He said to her, "Pretend to be a mourner; put on mourning garments, do not anoint yourself with oil, but behave like a woman who has been mourning many days for the dead.
3 Go to the king and speak to him as follows." And Joab put the words into her mouth.
4 When the woman of Tekoa came to the king, she fell on her face to the ground and did obeisance, and said, "Help, O king!"
5 The king asked her, "What is your trouble?" She answered, "Alas, I am a widow; my husband is dead.
6 Your servant had two sons, and they fought with one another in the field; there was no one to part them, and one struck the other and killed him.
7 Now the whole family has risen against your servant. They say, 'Give up the man who struck his brother, so that we may kill him for the life of his brother whom he murdered, even if we destroy the heir as well.' Thus they would quench my one remaining ember, and leave to my husband neither name nor remnant on the face of the earth."
8 Then the king said to the woman, "Go to your house, and I will give orders concerning you."
9 The woman of Tekoa said to the king, "On me be the guilt, my lord the king, and on my father's house; let the king and his throne be guiltless."
10 The king said, "If anyone says anything to you, bring him to me, and he shall never touch you again."
11 Then she said, "Please, may the king keep the LORD your God in mind, so that the avenger of blood may kill no more, and my son not be destroyed." He said, "As the LORD lives, not one hair of your son shall fall to the ground."
12 Then the woman said, "Please let your servant speak a word to my lord the king." He said, "Speak."
13 The woman said, "Why then have you planned such a thing against the people of God? For in giving this decision the king convicts himself, inasmuch as the king does not bring his banished one home again.
14 We must all die; we are like water spilled on the ground, which cannot be gathered up. But God will not take away a life; he will devise plans so as not to keep an outcast banished forever from his presence.
15 Now I have come to say this to my lord the king because the people have made me afraid; your servant thought, 'I will speak to the king; it may be that the king will perform the request of his servant.
16 For the king will hear, and deliver his servant from the hand of the man who would cut both me and my son off from the heritage of God.'
17 Your servant thought, 'The word of my lord the king will set me at rest'; for my lord the king is like the angel of God, discerning good and evil. The LORD your God be with you!"
18 Then the king answered the woman, "Do not withhold from me anything I ask you." The woman said, "Let my lord the king speak."
19 The king said, "Is the hand of Joab with you in all this?" The woman answered and said, "As surely as you live, my lord the king, one cannot turn right or left from anything that my lord the king has said. For it was your servant Joab who commanded me; it was he who put all these words into the mouth of your servant.
20 In order to change the course of affairs your servant Joab did this. But my lord has wisdom like the wisdom of the angel of God to know all things that are on the earth."
21 Then the king said to Joab, "Very well, I grant this; go, bring back the young man Absalom."
22 Joab prostrated himself with his face to the ground and did obeisance, and blessed the king; and Joab said, "Today your servant knows that I have found favor in your sight, my lord the king, in that the king has granted the request of his servant."
23 So Joab set off, went to Geshur, and brought Absalom to Jerusalem.
24 The king said, "Let him go to his own house; he is not to come into my presence." So Absalom went to his own house, and did not come into the king's presence.
25 Now in all Israel there was no one to be praised so much for his beauty as Absalom; from the sole of his foot to the crown of his head there was no blemish in him.
26 When he cut the hair of his head (for at the end of every year he used to cut it; when it was heavy on him, he cut it), he weighed the hair of his head, two hundred shekels by the king's weight.
27 There were born to Absalom three sons, and one daughter whose name was Tamar; she was a beautiful woman.
28 So Absalom lived two full years in Jerusalem, without coming into the king's presence.
29 Then Absalom sent for Joab to send him to the king; but Joab would not come to him. He sent a second time, but Joab would not come.
30 Then he said to his servants, "Look, Joab's field is next to mine, and he has barley there; go and set it on fire." So Absalom's servants set the field on fire.
31 Then Joab rose and went to Absalom at his house, and said to him, "Why have your servants set my field on fire?"
32 Absalom answered Joab, "Look, I sent word to you: Come here, that I may send you to the king with the question, 'Why have I come from Geshur? It would be better for me to be there still.' Now let me go into the king's presence; if there is guilt in me, let him kill me!"
33 Then Joab went to the king and told him; and he summoned Absalom. So he came to the king and prostrated himself with his face to the ground before the king; and the king kissed Absalom.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
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