« | 2 Samuel 13 | » |
1 In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.
2 Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her.
3 Now Amnon had an adviser named Jonadab son of Shimeah, David's brother. Jonadab was a very shrewd man.
4 He asked Amnon, "Why do you, the king's son, look so haggard morning after morning? Won't you tell me?" Amnon said to him, "I'm in love with Tamar, my brother Absalom's sister."
5 "Go to bed and pretend to be ill," Jonadab said. "When your father comes to see you, say to him, 'I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.' "
6 So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, "I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand."
7 David sent word to Tamar at the palace: "Go to the house of your brother Amnon and prepare some food for him."
8 So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made the bread in his sight and baked it.
9 Then she took the pan and served him the bread, but he refused to eat. "Send everyone out of here," Amnon said. So everyone left him.
10 Then Amnon said to Tamar, "Bring the food here into my bedroom so I may eat from your hand." And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom.
11 But when she took it to him to eat, he grabbed her and said, "Come to bed with me, my sister."
12 "No, my brother!" she said to him. "Don't force me! Such a thing should not be done in Israel! Don't do this wicked thing.
13 What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you."
14 But he refused to listen to her, and since he was stronger than she, he raped her.
15 Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, "Get up and get out!"
16 "No!" she said to him. "Sending me away would be a greater wrong than what you have already done to me." But he refused to listen to her.
17 He called his personal servant and said, "Get this woman out of my sight and bolt the door after her."
18 So his servant put her out and bolted the door after her. She was wearing a richly ornamented robe, for this was the kind of garment the virgin daughters of the king wore.
19 Tamar put ashes on her head and tore the ornamented robe she was wearing. She put her hands on her head and went away, weeping aloud as she went.
20 Her brother Absalom said to her, "Has that Amnon, your brother, been with you? Be quiet for now, my sister; he is your brother. Don't take this thing to heart." And Tamar lived in her brother Absalom's house, a desolate woman.
21 When King David heard all this, he was furious.
22 And Absalom never spoke to Amnon again; he hated Amnon because he had disgraced his sister Tamar.
23 Two years later, when Absalom's sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king's sons to come there.
24 Absalom went to the king and said, "Your servant has had shearers come. Will the king and his attendants please join me?"
25 "No, my son," the king replied. "All of us should not go; we would only be a burden to you." Although Absalom urged him, he still refused to go but gave him his blessing.
26 Then Absalom said, "If not, please let my brother Amnon come with us." The king asked him, "Why should he go with you?"
27 But Absalom urged him, so he sent with him Amnon and the rest of the king's sons.
28 Absalom ordered his men, "Listen! When Amnon is in high spirits from drinking wine and I say to you, 'Strike Amnon down,' then kill him. Don't be afraid. Haven't I given you this order? Be strong and brave."
29 So Absalom's men did to Amnon what Absalom had ordered. Then all the king's sons got up, mounted their mules and fled.
30 While they were on their way, the report came to David: "Absalom has struck down all the king's sons; not one of them is left."
31 The king stood up, tore his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.
32 But Jonadab son of Shimeah, David's brother, said, "My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom's express intention ever since the day Amnon raped his sister Tamar.
33 My lord the king should not be concerned about the report that all the king's sons are dead. Only Amnon is dead."
34 Meanwhile, Absalom had fled. Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, "I see men in the direction of Horonaim, on the side of the hill."
35 Jonadab said to the king, "See, the king's sons have come; it has happened just as your servant said."
36 As he finished speaking, the king's sons came in, wailing loudly. The king, too, and all his attendants wept very bitterly.
37 Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But King David mourned many days for his son.
38 After Absalom fled and went to Geshur, he stayed there three years.
39 And King David longed to go to Absalom, for he was consoled concerning Amnon's death.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.