2 Samuel 1 | » |
1 NOW AFTER the death of Saul, when David returned from the slaughter of the Amalekites, he had stayed two days in Ziklag,
2 When on the third day a man came from Saul's camp with his clothes torn and dust on his head. When he came to David, he fell to the ground and did obeisance.
3 David said to him, Where have you come from? He said, I have escaped from the camp of Israel.
4 David said to him, How did it go? Tell me. He answered, The men have fled from the battle. Many have fallen and are dead; Saul and Jonathan his son are dead also.
5 David said to the young man, How do you know Saul and Jonathan his son are dead?
6 The young man said, By chance I happened to be on Mount Gilboa and I saw Saul leaning on his spear, and behold, the chariots and horsemen were close behind him.
7 When he looked behind him, he saw me and called to me. I answered, Here I am.
8 He asked me, Who are you? I answered, An Amalekite.
9 He said to me, Rise up against me and slay me; for terrible dizziness has come upon me, yet my life is still in me [and I will be taken alive].
10 So I stood up against him and slew him, because I was sure he could not live after he had fallen. So I took the crown on his head and the bracelet on his arm and have brought them here to my lord. [I Sam. 31:4.]
11 Then David grasped his own clothes and tore them; so did all the men with him.
12 They mourned and wept for Saul and Jonathan his son, and fasted until evening for the Lord's people and the house of Israel, because of their defeat in battle.
13 David said to the young man who told him, Where are you from? He answered, I am the son of a foreigner, an Amalekite.
14 David said to him, Why were you not afraid to stretch forth your hand to destroy the Lord's anointed?
15 David called one of the young men and said, Go near and fall upon him. And he smote him so that he died.
16 David said to [the fallen man], Your blood be upon your own head; for you have testified against yourself, saying, I have slain the Lord's anointed.
17 David lamented with this lamentation over Saul and Jonathan his son,
18 And he commanded to teach it, [the lament of] the bow, to the Israelites. Behold, it is written in the Book of Jashar:
19 Your glory, O Israel, is slain upon your high places. How have the mighty fallen!
20 Tell it not in Gath, announce it not in the streets of Ashkelon, lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised exult.
21 O mountains of Gilboa, let there be no dew or rain upon you, or fields with offerings. For there the shield of the mighty was defiled, the shield of Saul, as though he were not anointed with oil.
22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
23 Saul and Jonathan, beloved and lovely! In their lives and in their deaths they were not divided. They were swifter than eagles, they were stronger than lions.
24 You daughters of Israel, weep over Saul, who clothed you in scarlet with [other] delights, who put ornaments of gold upon your apparel.
25 How have the mighty fallen in the midst of the battle! Jonathan lies slain upon your high places.
26 I am distressed for you, my brother Jonathan; very pleasant have you been to me. Your love to me was wonderful, passing the love of women.
27 How have the mighty fallen, and the weapons of war perished!
The Amplified Bible (AMP)
The Amplified Bible (AMP) is a unique translation of the Bible that aims to provide a richer and deeper understanding of the scriptures by incorporating various shades of meaning found in the original languages. First published in 1965, the AMP was developed by The Lockman Foundation and its team of scholars, who sought to expand on the text by including additional words and phrases within brackets and parentheses. These amplifications are intended to clarify and explain the nuances of the original Hebrew, Aramaic, and Greek words, offering readers a more comprehensive view of the biblical text.
One of the defining features of the Amplified Bible is its use of multiple English words to translate single Hebrew or Greek terms. This approach acknowledges that no single English word can fully capture the breadth of meaning contained in the original languages. By providing synonyms and explanatory phrases, the AMP helps readers grasp the fuller implications of the text, enhancing their understanding and appreciation of the scriptures. This makes the AMP particularly valuable for in-depth Bible study, as it opens up the text in a way that more concise translations might not.
The Amplified Bible also pays careful attention to the context in which words are used. The amplifications often reflect the cultural, historical, and theological background of the passages, offering insights into how the original audience might have understood the text. This contextual sensitivity helps modern readers bridge the gap between the ancient world and contemporary times, making the Bible messages more relatable and accessible. The comprehensive approach of AMP is especially helpful for those new to biblical studies, as well as for seasoned scholars looking for a fresh perspective.
While the Amplified Bible is widely appreciated for its depth and clarity, it has faced some criticism for its interpretive nature. Some readers and scholars argue that the extensive use of amplifications can lead to a cluttered and sometimes overwhelming reading experience. Additionally, there is a concern that the interpretive additions might sway readers toward particular theological viewpoints. Despite these critiques, the Amplified Bible remains a popular and respected translation, valued for its ability to enrich the reader in understanding of the scriptures and to illuminate the multifaceted meanings contained within the biblical text.