2 Samuel 1 | » |
1 Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag;
2 It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth on his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
3 And David said to him, From where come you? And he said to him, Out of the camp of Israel am I escaped.
4 And David said to him, How went the matter? I pray you, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.
5 And David said to the young man that told him, How know you that Saul and Jonathan his son be dead?
6 And the young man that told him said, As I happened by chance on mount Gilboa, behold, Saul leaned on his spear; and, see, the chariots and horsemen followed hard after him.
7 And when he looked behind him, he saw me, and called to me. And I answered, Here am I.
8 And he said to me, Who are you? And I answered him, I am an Amalekite.
9 He said to me again, Stand, I pray you, on me, and slay me: for anguish is come on me, because my life is yet whole in me.
10 So I stood on him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was on his head, and the bracelet that was on his arm, and have brought them here to my lord.
11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
12 And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.
13 And David said to the young man that told him, From where are you? And he answered, I am the son of a stranger, an Amalekite.
14 And David said to him, How were you not afraid to stretch forth your hand to destroy the LORD's anointed?
15 And David called one of the young men, and said, Go near, and fall on him. And he smote him that he died.
16 And David said to him, Your blood be on your head; for your mouth has testified against you, saying, I have slain the LORD's anointed.
17 And David lamented with this lamentation over Saul and over Jonathan his son:
18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)
19 The beauty of Israel is slain on your high places: how are the mighty fallen!
20 Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
21 You mountains of Gilboa, let there be no dew, neither let there be rain, on you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
23 Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
24 You daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold on your apparel.
25 How are the mighty fallen in the middle of the battle! O Jonathan, you were slain in your high places.
26 I am distressed for you, my brother Jonathan: very pleasant have you been to me: your love to me was wonderful, passing the love of women.
27 How are the mighty fallen, and the weapons of war perished!
The American King James Version (AKJV)
The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.
This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.
The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.
Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.