2 Peter 1 | » |
1 Simeon Peter, a servant and apostle of Jesus Christ, To those who have received a faith as precious as ours through the righteousness of our God and Savior Jesus Christ:
2 May grace and peace be yours in abundance in the knowledge of God and of Jesus our Lord.
3 His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness.
4 Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature.
5 For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge,
6 and knowledge with self-control, and self-control with endurance, and endurance with godliness,
7 and godliness with mutual affection, and mutual affection with love.
8 For if these things are yours and are increasing among you, they keep you from being ineffective and unfruitful in the knowledge of our Lord Jesus Christ.
9 For anyone who lacks these things is nearsighted and blind, and is forgetful of the cleansing of past sins.
10 Therefore, brothers and sisters, be all the more eager to confirm your call and election, for if you do this, you will never stumble.
11 For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.
12 Therefore I intend to keep on reminding you of these things, though you know them already and are established in the truth that has come to you.
13 I think it right, as long as I am in this body, to refresh your memory,
14 since I know that my death will come soon, as indeed our Lord Jesus Christ has made clear to me.
15 And I will make every effort so that after my departure you may be able at any time to recall these things.
16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty.
17 For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, "This is my Son, my Beloved, with whom I am well pleased."
18 We ourselves heard this voice come from heaven, while we were with him on the holy mountain.
19 So we have the prophetic message more fully confirmed. You will do well to be attentive to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
20 First of all you must understand this, that no prophecy of scripture is a matter of one's own interpretation,
21 because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.
The New Revised Standard Version (NRSV)
The New Revised Standard Version (NRSV) is a highly respected English translation of the Bible that was first published in 1989 by the National Council of Churches. It was developed as an update to the Revised Standard Version (RSV) of 1952, with the goal of incorporating the latest biblical scholarship and addressing changes in the English language. The NRSV is renowned for its accuracy, literary quality, and ecumenical approach, making it a preferred choice for both academic study and liturgical use across various Christian denominations.
One of the primary features of the NRSV is its commitment to being a literal, or word-for-word, translation while also ensuring that the text is clear and comprehensible for modern readers. The translation team, which included scholars from diverse religious backgrounds, aimed to produce a text that faithfully represents the original Hebrew, Aramaic, and Greek manuscripts. This dedication to precision and clarity makes the NRSV an excellent resource for in-depth study and theological reflection, as it strives to convey the exact meaning of the original texts.
The NRSV is also notable for its inclusive language, which seeks to reflect the diversity of the contemporary Christian community. The translators took great care to avoid gender-specific language when the original texts did not explicitly require it, making the text more inclusive and accessible to all readers. This approach has been particularly appreciated in academic and liturgical settings, where sensitivity to gender and inclusivity are important considerations. The NRSV’s attention to inclusive language helps ensure that all readers can see themselves reflected in the biblical narrative.
Despite its many strengths, the NRSV has faced some criticism, particularly from those who prefer more traditional translations. Critics argue that the use of inclusive language can sometimes lead to interpretations that differ from the original intent of the texts. Additionally, some conservative scholars and readers feel that the NRSV’s ecumenical approach may result in compromises on certain theological nuances. Nonetheless, the New Revised Standard Version remains a highly valued translation, widely used in churches, seminaries, and universities for its scholarly rigor, literary excellence, and commitment to inclusivity.