« | 2 Kings 7 | » |
1 Elisha answered, "I have a message for you. The LORD promises that tomorrow here in Samaria, you will be able to buy a large sack of flour or two large sacks of barley for almost nothing."
2 The chief officer there with the king replied, "I don't believe it! Even if the LORD sent a rainstorm, it couldn't produce that much grain by tomorrow." "You will see it happen, but you won't eat any of the food," Elisha warned him.
3 About the same time, four men with leprosy were just outside the gate of Samaria. They said to each other, "Why should we sit here, waiting to die?
4 There's nothing to eat in the city, so we would starve if we went inside. But if we stay out here, we will die for sure. Let's sneak over to the Syrian army camp and surrender. They might kill us, but they might not."
5 That evening the four men got up and left for the Syrian camp. As they walked toward the camp, the Lord caused the Syrian troops to hear what sounded like the roar of a huge cavalry. The soldiers said to each other, "Listen! The king of Israel must have hired Hittite and Egyptian troops to attack us. Let's get out of here!" So they ran out of their camp that night, leaving their tents and horses and donkeys. When the four men with leprosy reached the edge of the Syrian camp, no one was there. They walked into one of the tents, where they ate and drank, before carrying off clothes, as well as silver and gold. They hid all this, then walked into another tent; they took what they wanted and hid it too.
6 (SEE 7:5)
7 (SEE 7:5)
8 (SEE 7:5)
9 They said to each other, "This isn't right. Today is a day to celebrate, and we haven't told anyone else what has happened. If we wait until morning, we will be punished. Let's go to the king's palace right now and tell the good news."
10 They went back to Samaria and shouted up to the guards at the gate, "We've just come from the Syrian army camp, and all the soldiers are gone! The tents are empty, and the horses and donkeys are still tied up. We didn't see or hear anybody."
11 The guards reported the news to the king's palace.
12 The king got out of bed and said to his officers, "I know what those Syrians are doing. They know we're starving, so they're hiding in the fields, hoping we will go out to look for food. When we do, they can capture us and take over our city."
13 One of his officers replied, "We have a few horses left--why don't we let some men take five of them and go to the Syrian camp and see what's happening? We're going to die anyway like those who have already died."
14 They found two chariots, and the king commanded the men to find out what had happened to the Syrian troops.
15 The men rode as far as the Jordan River. All along the way they saw clothes and equipment that the Syrians had thrown away as they escaped. Then they went back to the king and told him what they had seen.
16 At once the people went to the Syrian camp and carried off what was left. They took so much that a large sack of flour and two large sacks of barley sold for almost nothing, just as the LORD had promised.
17 The king of Israel had put his chief officer in charge of the gate, but he died when the people trampled him as they rushed out of the city.
18 Earlier, when the king was at Elisha's house, Elisha had told him that flour or barley would sell for almost nothing.
19 But the officer refused to believe that even the LORD could do that. So Elisha warned him that he would see it happen, but would not eat any of the food.
20 And that's exactly what happened--the officer was trampled to death.
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.