« | 2 Kings 2 | » |
1 Now when the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal.
2 And Elijah said to Elisha, "Tarry here, I pray you; for the LORD has sent me as far as Bethel." But Elisha said, "As the LORD lives, and as you yourself live, I will not leave you." So they went down to Bethel.
3 And the sons of the prophets who were in Bethel came out to Elisha, and said to him, "Do you know that today the LORD will take away your master from over you?" And he said, "Yes, I know it; hold your peace."
4 Elijah said to him, "Elisha, tarry here, I pray you; for the LORD has sent me to Jericho." But he said, "As the LORD lives, and as you yourself live, I will not leave you." So they came to Jericho.
5 The sons of the prophets who were at Jericho drew near to Elisha, and said to him, "Do you know that today the LORD will take away your master from over you?" And he answered, "Yes, I know it; hold your peace."
6 Then Elijah said to him, "Tarry here, I pray you; for the LORD has sent me to the Jordan." But he said, "As the LORD lives, and as you yourself live, I will not leave you." So the two of them went on.
7 Fifty men of the sons of the prophets also went, and stood at some distance from them, as they both were standing by the Jordan.
8 Then Elijah took his mantle, and rolled it up, and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground.
9 When they had crossed, Elijah said to Elisha, "Ask what I shall do for you, before I am taken from you." And Elisha said, "I pray you, let me inherit a double share of your spirit."
10 And he said, "You have asked a hard thing; yet, if you see me as I am being taken from you, it shall be so for you; but if you do not see me, it shall not be so."
11 And as they still went on and talked, behold, a chariot of fire and horses of fire separated the two of them. And Elijah went up by a whirlwind into heaven.
12 And Elisha saw it and he cried, "My father, my father! the chariots of Israel and its horsemen!" And he saw him no more. Then he took hold of his own clothes and rent them in two pieces.
13 And he took up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan.
14 Then he took the mantle of Elijah that had fallen from him, and struck the water, saying, "Where is the LORD, the God of Elijah?" And when he had struck the water, the water was parted to the one side and to the other; and Elisha went over.
15 Now when the sons of the prophets who were at Jericho saw him over against them, they said, "The spirit of Elijah rests on Elisha." And they came to meet him, and bowed to the ground before him.
16 And they said to him, "Behold now, there are with your servants fifty strong men; pray, let them go, and seek your master; it may be that the Spirit of the LORD has caught him up and cast him upon some mountain or into some valley." And he said, "You shall not send."
17 But when they urged him till he was ashamed, he said, "Send." They sent therefore fifty men; and for three days they sought him but did not find him.
18 And they came back to him, while he tarried at Jericho, and he said to them, "Did I not say to you, Do not go?"
19 Now the men of the city said to Elisha, "Behold, the situation of this city is pleasant, as my lord sees; but the water is bad, and the land is unfruitful."
20 He said, "Bring me a new bowl, and put salt in it." So they brought it to him.
21 Then he went to the spring of water and threw salt in it, and said, "Thus says the LORD, I have made this water wholesome; henceforth neither death nor miscarriage shall come from it."
22 So the water has been wholesome to this day, according to the word which Elisha spoke.
23 He went up from there to Bethel; and while he was going up on the way, some small boys came out of the city and jeered at him, saying, "Go up, you baldhead! Go up, you baldhead!"
24 And he turned around, and when he saw them, he cursed them in the name of the LORD. And two she-bears came out of the woods and tore forty-two of the boys.
25 From there he went on to Mount Carmel, and thence he returned to Samaria.
The Revised Standard Version (RSV)
The Revised Standard Version (RSV) is a widely respected English translation of the Bible that was first published in 1952 by the National Council of Churches. It was developed as a revision of the American Standard Version (ASV) of 1901, with the primary aim of providing a more accurate and readable text while retaining the literary qualities of its predecessor. The RSV sought to modernize the language of the ASV without sacrificing its faithfulness to the original Hebrew, Aramaic, and Greek manuscripts, making it a significant milestone in the history of English Bible translations.
One of the key features of the RSV is its commitment to formal equivalence, or a word-for-word translation approach. This method ensures that the translation closely mirrors the structure and wording of the original texts, allowing readers to engage more directly with the biblical languages. The translators of the RSV were guided by the latest biblical scholarship of their time, and they endeavored to produce a text that was both accurate and elegant. This combination of precision and literary quality has made the RSV a popular choice for both academic study and liturgical use.
The RSV also stands out for its ecumenical appeal. It was one of the first translations to be accepted across a wide range of Christian denominations, including Protestant, Catholic, and Orthodox traditions. This broad acceptance was partly due to the inclusive approach of the translation committee, which included scholars from various religious backgrounds. The RSV’s ecumenical nature helped it gain widespread usage in churches, seminaries, and universities, fostering a greater sense of unity among different Christian communities.
Despite its many strengths, the RSV has faced some criticism over the years. Some conservative scholars and readers have expressed concerns about certain translation choices, arguing that they reflect modernist theological perspectives. Additionally, the RSV’s use of archaic language in certain passages has been a point of contention for those seeking a more contemporary rendering of the Bible. Nonetheless, the Revised Standard Version remains a highly respected and influential translation, valued for its accuracy, literary excellence, and broad ecumenical acceptance. It continues to serve as a foundation for later revisions and translations, such as the New Revised Standard Version (NRSV) and the English Standard Version (ESV).