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2 Kings 13

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1 In the twenty-third year of Joash the son of Ahaziah king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, seventeen years.

2 And he did the evil in the sight of Jehovah, and followed the sins of Jeroboam the son of Nebat, who made Israel to sin. And he did not depart from them.

3 And the anger of Jehovah was kindled against Israel, and He delivered them into the hand of Hazael king of Syria, and into the hand of Ben-hadad the son of Hazael, all their days.

4 And Jehoahaz sought Jehovah, and Jehovah listened to him. For He saw the oppression of Israel, because the king of Syria oppressed them.

5 And Jehovah gave Israel a deliverer, so that they went out from under the Syrians. And the sons of Israel lived in their tents, as before.

6 But they did not depart from the sins of the house of Jeroboam, who made Israel to sin, but walked in them. And also the Asherah in Samaria stood.

7 For He had not left a people remaining to Jehoahaz, but only fifty horsemen and ten chariots and ten thousand footmen; for the king of Syria had destroyed them and had made them like the dust at threshing-time.

8 And the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the Book of the Matters of the Days of the Kings of Israel?

9 And Jehoahaz slept with his fathers. And they buried him in Samaria. And Jehoash his son reigned in his place.

10 In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz began to reign over Israel in Samaria, sixteen years.

11 And he did the evil in the sight of Jehovah. He did not depart from all the sins of Jeroboam the son of Nebat, who made Israel to sin, but he walked in them.

12 And the rest of the acts of Jehoash, and all that he did, and his might which he fought against Amaziah king of Judah, are they not written in the Book of the Matters of the Days of the Kings of Israel?

13 And Jehoash slept with his fathers, and Jeroboam sat on his throne. And Jehoash was buried in Samaria with the kings of Israel.

14 And Elisha had fallen sick with his illness in which he died. And Jehoash the king of Israel came down to him and wept over his face. And he said, O my father, my father, the chariot of Israel and the horsemen of it!

15 And Elisha said to him, Take bow and arrows. And he took bow and arrows to himself.

16 And he said to the king of Israel, Put your hand on the bow. And he placed his hand. And Elisha put his hands on the king's hands.

17 And he said, Open the window eastward. And he opened. And Elisha said, Shoot! And he shot. And he said, The arrow of Jehovah's deliverance, and the arrow of deliverance from Syria. For you shall strike the Syrians in Aphek until it is finished.

18 And he said, Take the arrows. And he took them. And he said to the king of Israel, Strike on the ground. And he struck three times and stopped.

19 And the man of God was angry with him, and said, You should have stricken five or six times, then you would have stricken Syria until it was finished. But now you shall strike Syria three times.

20 And Elisha died, and they buried him. And the bands of the Moabites invaded the land at first of the year.

21 And it happened as they were burying a man, behold, they spied a band. And they threw the man into the grave of Elisha. And the man went down and touched the bones of Elisha, and revived and stood up on his feet.

22 But Hazael, the king of Syria, oppressed Israel all the days of Jehoahaz.

23 And Jehovah was gracious to them, and had pity on them, and had respect to them, because of His covenant with Abraham, Isaac, and Jacob. And He would not destroy them, nor cast them from His presence as yet.

24 And Hazael king of Syria died. And his son Ben-hadad reigned in his place.

25 And Jehoash the son of Jehoahaz returned and took out of the hand of Ben-hadad the son of Hazael the cities which he had taken out of the hand of Jehoahaz his father by war. Jehoash struck him three times and recovered the cities of Israel.

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The Modern King James Version (MKJV)

The Modern King James Version (MKJV) is a contemporary English translation of the Bible that aims to preserve the majesty and accuracy of the original King James Version (KJV) while updating its language for modern readers. Developed by Jay P. Green Sr. and first published in 1990, the MKJV seeks to maintain the literary beauty and doctrinal reliability of the KJV, making only necessary adjustments to archaic terms and phrases to enhance readability. This careful balance allows the MKJV to retain the classic feel of the KJV while making it more accessible to today’s audience.

One of the standout features of the MKJV is its commitment to formal equivalence, or word-for-word translation. The translators have meticulously preserved the structure and vocabulary of the KJV, only updating words and phrases that have become outdated or whose meanings have shifted over time. This approach ensures that the MKJV remains faithful to the original texts and maintains the theological and literary integrity of the KJV. By preserving the cadence and phrasing of the original, the MKJV offers a reading experience that is both familiar and refreshed for modern readers.

The MKJV also pays special attention to the textual basis of the translation. Like the KJV, it relies on the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament. This adherence to traditional source texts underscores the MKJV’s commitment to continuity with the historic Christian tradition. The translation is designed to serve both devotional and scholarly purposes, providing a text that is suitable for study, teaching, and public reading in a variety of settings.

Despite its strengths, the Modern King James Version has faced some criticism. Some scholars and readers argue that the translation could benefit from a more extensive revision to fully embrace contemporary language, suggesting that the MKJV’s adherence to the structure and style of the KJV may still pose challenges for modern readers. Others appreciate the balance it strikes but note that it occupies a niche space, appealing primarily to those who have a strong attachment to the KJV. Nonetheless, the MKJV remains a respected and valued translation for those seeking a modern update of the KJV that honors its rich heritage and timeless message.