loading please wait..
Study bible daily
Message
Message body
Highlight verses
From verse to
Color:
Tag:
Tags: love,faith,Christ,
hope,glory,praise etc
LANGUAGES
English EspaƱol
«

2 Kings 12

»

1 Joash became king of Judah in Jehu's seventh year as king of Israel, and he ruled forty years from Jerusalem. His mother Zibiah was from the town of Beersheba.

2 Jehoiada the priest taught Joash what was right, and so for the rest of his life Joash obeyed the LORD.

3 But even Joash did not destroy the local shrines, and they were still used as places for offering sacrifices.

4 One day, Joash said to the priests, "Collect all the money that has been given to the LORD's temple, whether from taxes or gifts,

5 and use it to repair the temple. You priests can contribute your own money too."

6 But the priests never started repairing the temple. So in the twenty-third year of his rule,

7 Joash called for Jehoiada and the other priests and said, "Why aren't you using the money to repair the temple? Don't take any more money for yourselves. It is only to be used to pay for the repairs."

8 The priests agreed that they would not collect any more money or be in charge of the temple repairs.

9 Jehoiada found a wooden box; he cut a hole in the top of it and set it on the right side of the altar where people went into the temple. Whenever someone gave money to the temple, the priests guarding the entrance would put it into this box.

10 When the box was full of money, the king's secretary and the chief priest would count the money and put it in bags.

11 Then they would give it to the men supervising the repairs to the temple. Some of the money was used to pay the builders, the woodworkers,

12 the stonecutters, and the men who built the walls. And some was used to buy wood and stone and to pay any other costs for repairing the temple.

13 While the repairs were being made, the money that was given to the temple was not used to make silver bowls, lamp snuffers, small sprinkling bowls, trumpets, or anything gold or silver for the temple.

14 It went only to pay for repairs.

15 The men in charge were honest, so no one had to keep track of the money.

16 The fines that had to be paid along with the sacrifices to make things right and the sacrifices for sin did not go to the temple. This money belonged only to the priests.

17 About the same time, King Hazael of Syria attacked the town of Gath and captured it. Next, he decided to attack Jerusalem.

18 So Joash collected everything he and his ancestors Jehoshaphat, Jehoram, and Ahaziah had dedicated to the LORD, as well as the gold in the storage rooms in the temple and palace. He sent it all to Hazael as a gift, and when Hazael received it, he ordered his troops to leave Jerusalem.

19 Everything else Joash did while he was king is written in The History of the Kings of Judah.

20 At the end of his rule, some of his officers rebelled against him. Jozabad son of Shimeath and Jehozabad son of Shomer murdered him in a building where the land was filled in on the east side of Jerusalem, near the road to Silla. Joash was buried beside his ancestors in Jerusalem, and his son Amaziah became king.

21 (SEE 12:20)

Please click here to like our Facebook page.

The Contemporary English Version (CEV)

The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.

One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.

The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.

Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.