« | 2 Kings 11 | » |
1 When Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal heirs.
2 But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king's sons [who were] being murdered; and they hid him and his nurse in the bedroom, from Athaliah, so that he was not killed.
3 So he was hidden with her in the house of the LORD for six years, while Athaliah reigned over the land.
4 In the seventh year Jehoiada sent and brought the captains of hundreds -- of the bodyguards and the escorts -- and brought them into the house of the LORD to him. And he made a covenant with them and took an oath from them in the house of the LORD, and showed them the king's son.
5 Then he commanded them, saying, "This [is] what you shall do: One-third of you who come on duty on the Sabbath shall be keeping watch over the king's house,
6 "one-third [shall be] at the gate of Sur, and one-third at the gate behind the escorts. You shall keep the watch of the house, lest it be broken down.
7 "The two contingents of you who go off duty on the Sabbath shall keep the watch of the house of the LORD for the king.
8 "But you shall surround the king on all sides, every man with his weapons in his hand; and whoever comes within range, let him be put to death. You are to be with the king as he goes out and as he comes in."
9 So the captains of the hundreds did according to all that Jehoiada the priest commanded. Each of them took his men who were to be on duty on the Sabbath, with those who were going off duty on the Sabbath, and came to Jehoiada the priest.
10 And the priest gave the captains of hundreds the spears and shields which [had belonged] to King David, that were in the temple of the LORD.
11 Then the escorts stood, every man with his weapons in his hand, all around the king, from the right side of the temple to the left side of the temple, by the altar and the house.
12 And he brought out the king's son, put the crown on him, and [gave him] the Testimony; they made him king and anointed him, and they clapped their hands and said, "Long live the king!"
13 Now when Athaliah heard the noise of the escorts [and] the people, she came to the people [in] the temple of the LORD.
14 When she looked, there was the king standing by a pillar according to custom; and the leaders and the trumpeters were by the king. All the people of the land were rejoicing and blowing trumpets. So Athaliah tore her clothes and cried out, "Treason! Treason!"
15 And Jehoiada the priest commanded the captains of the hundreds, the officers of the army, and said to them, "Take her outside under guard, and slay with the sword whoever follows her." For the priest had said, "Do not let her be killed in the house of the LORD."
16 So they seized her; and she went by way of the horses' entrance [into] the king's house, and there she was killed.
17 Then Jehoiada made a covenant between the LORD, the king, and the people, that they should be the LORD's people, and [also] between the king and the people.
18 And all the people of the land went to the temple of Baal, and tore it down. They thoroughly broke in pieces its altars and images, and killed Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD.
19 Then he took the captains of hundreds, the bodyguards, the escorts, and all the people of the land; and they brought the king down from the house of the LORD, and went by way of the gate of the escorts to the king's house. Then he sat on the throne of the kings.
20 So all the people of the land rejoiced; and the city was quiet, for they had slain Athaliah with the sword [in] the king's house.
21 Jehoash [was] seven years old when he became king.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.