« | 2 Kings 11 | » |
1 And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.
2 But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.
3 And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.
4 And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and showed them the king's son.
5 And he commanded them, saying, This is the thing that you shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king's house;
6 And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall you keep the watch of the house, that it be not broken down.
7 And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.
8 And you shall compass the king round about, every man with his weapons in his hand: and he that comes within the ranges, let him be slain: and be you with the king as he goes out and as he comes in.
9 And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.
10 And to the captains over hundreds did the priest give king David's spears and shields, that were in the temple of the LORD.
11 And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.
12 And he brought forth the king's son, and put the crown on him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.
13 And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.
14 And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.
15 But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said to them, Have her forth without the ranges: and him that follows her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.
16 And they laid hands on her; and she went by the way by the which the horses came into the king's house: and there was she slain.
17 And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD's people; between the king also and the people.
18 And all the people of the land went into the house of Baal, and broke it down; his altars and his images broke they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD.
19 And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard to the king's house. And he sat on the throne of the kings.
20 And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king's house.
21 Seven years old was Jehoash when he began to reign.
The American King James Version (AKJV)
The American King James Version (AKJV) is a modernized adaptation of the King James Version (KJV) of the Bible, which seeks to retain the majesty and accuracy of the original text while updating some of the archaic language to make it more accessible to contemporary readers. The AKJV was created by Michael Peter (Stone) Engelbrite in the late 20th century, aiming to preserve the classic beauty and literary excellence of the KJV while ensuring that the scripture remains comprehensible to modern audiences. Michael Peter (Stone) Engelbrite of True Grace Ministries, claims his version is a simple word for word update from the King James English.
This translation adheres closely to the text and structure of the KJV, making only minimal changes where necessary to update outdated terms and phrases. One of the significant features of the AKJV is its commitment to maintaining the same verse structure and traditional phrasing that has made the KJV so enduringly popular. By making modest updates to the language, such as replacing thee and thou with you and your, the AKJV provides a version of the Bible that feels familiar to those who have long cherished the KJV, while being more approachable for new readers. This careful balance allows the AKJV to honor the historical and literary legacy of the KJV while meeting the linguistic needs of readers of today.
The AKJV also seeks to remain faithful to the doctrinal and theological foundations of the KJV. By preserving the original text's meaning and intent, the AKJV provides a reliable translation for study, worship, and personal devotion. Its adherence to the Textus Receptus for the New Testament and the Masoretic Text for the Old Testament ensures that the translation remains consistent with the sources that have historically underpinned the KJV. This fidelity to the original manuscripts and theological perspectives of the KJV helps maintain the trust and respect that many readers have for this venerable translation.
Despite its strengths, the AKJV has not been without its criticisms. Some scholars and readers argue that the translation does not go far enough in updating the language, leaving certain passages still challenging for modern audiences. Others feel that any alteration to the KJV diminishes its historical and literary significance. Nonetheless, the AKJV remains a valuable resource for those who seek a Bible translation that bridges the gap between the time-honored KJV and the needs of contemporary readers, offering a version that is both reverent and readable.