« | 2 Corinthians 13 |
1 I am on my way to visit you for the third time. And as the Scriptures say, "Any charges must be proved true by at least two or three witnesses."
2 During my second visit I warned you that I would punish you and anyone else who doesn't stop sinning. I am far away from you now, but I give you the same warning.
3 This should prove to you that I am speaking for Christ. When he corrects you, he won't be weak. He will be powerful!
4 Although he was weak when he was nailed to the cross, he now lives by the power of God. We are weak, just as Christ was. But you will see that we will live by the power of God, just as Christ does.
5 Test yourselves and find out if you really are true to your faith. If you pass the test, you will discover that Christ is living in you. But if Christ isn't living in you, you have failed.
6 I hope you will discover that we have not failed.
7 We pray that you will stop doing evil things. We don't pray like this to make ourselves look good, but to get you to do right, even if we are failures.
8 All we can do is to follow the truth and not fight against it.
9 Even though we are weak, we are glad that you are strong, and we pray that you will do even better.
10 I am writing these things to you before I arrive. This way I won't have to be hard on you when I use the authority that the Lord has given me. I was given this authority, so that I could help you and not destroy you.
11 Good-by, my friends. Do better and pay attention to what I have said. Try to get along and live peacefully with each other. Now I pray that God, who gives love and peace, will be with you.
12 Give each other a warm greeting. All of God's people send their greetings.
13 I pray that the Lord Jesus Christ will bless you and be kind to you! May God bless you with his love, and may the Holy Spirit join all your hearts together.
14 (SEE 13:13)
The Contemporary English Version (CEV)
The Contemporary English Version (CEV) is a modern Bible translation that aims to make the scriptures accessible and understandable to a broad audience, including children and those with limited English proficiency. Published by the American Bible Society in 1995, the CEV emphasizes clarity, readability, and ease of comprehension. Unlike more literal translations, the CEV uses a thought-for-thought translation philosophy, which focuses on conveying the original meaning of the text in a way that is clear and straightforward for contemporary readers.
One of the key features of the CEV is its use of everyday language and simple sentence structures. The translators avoided theological jargon and archaic terms, instead opting for language that is commonly used in daily conversation. This makes the CEV particularly well-suited for public reading, educational settings, and outreach programs where the audience might not be familiar with traditional biblical language. The translation strives to communicate the essence of the biblical message without the barriers that complex language can sometimes create.
The CEV also pays special attention to cultural sensitivity and inclusivity. The translators sought to avoid expressions and idioms that might be misunderstood or offensive in different cultural contexts. Additionally, the CEV includes gender-neutral language where appropriate, aiming to make the text more inclusive while still remaining faithful to the original manuscripts. This approach helps ensure that Bible teachings are accessible to a diverse global audience, promoting understanding and acceptance across different cultures and communities.
Despite its strengths, the CEV has faced some criticism from those who prefer more literal translations. Critics argue that the CEV emphasises on simplicity and readability which can sometimes result in a loss of nuance and depth found in the original languages. Some theologians and scholars believe that the thought-for-thought approach may oversimplify complex theological concepts. Nevertheless, the Contemporary English Version remains a valuable resource for many readers, offering a clear and approachable rendition of the Bible that is particularly effective for those new to the scriptures or those seeking a more accessible way to engage with the biblical text.