« | 2 Corinthians 12 | » |
1 It is doubtless not profitable for me to boast. I will come to visions and revelations of the Lord:
2 I know a man in Christ who fourteen years ago -- whether in the body I do not know, or whether out of the body I do not know, God knows -- such a one was caught up to the third heaven.
3 And I know such a man -- whether in the body or out of the body I do not know, God knows --
4 how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter.
5 Of such a one I will boast; yet of myself I will not boast, except in my infirmities.
6 For though I might desire to boast, I will not be a fool; for I will speak the truth. But I refrain, lest anyone should think of me above what he sees me [to be] or hears from me.
7 And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure.
8 Concerning this thing I pleaded with the Lord three times that it might depart from me.
9 And He said to me, "My grace is sufficient for you, for My strength is made perfect in weakness." Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.
10 Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong.
11 I have become a fool in boasting; you have compelled me. For I ought to have been commended by you; for in nothing was I behind the most eminent apostles, though I am nothing.
12 Truly the signs of an apostle were accomplished among you with all perseverance, in signs and wonders and mighty deeds.
13 For what is it in which you were inferior to other churches, except that I myself was not burdensome to you? Forgive me this wrong!
14 Now [for] the third time I am ready to come to you. And I will not be burdensome to you; for I do not seek yours, but you. For the children ought not to lay up for the parents, but the parents for the children.
15 And I will very gladly spend and be spent for your souls; though the more abundantly I love you, the less I am loved.
16 But be that [as it may,] I did not burden you. Nevertheless, being crafty, I caught you by cunning!
17 Did I take advantage of you by any of those whom I sent to you?
18 I urged Titus, and sent our brother with [him.] Did Titus take advantage of you? Did we not walk in the same spirit? Did [we] not [walk] in the same steps?
19 Again, do you think that we excuse ourselves to you? We speak before God in Christ. But [we do] all things, beloved, for your edification.
20 For I fear lest, when I come, I shall not find you such as I wish, and [that] I shall be found by you such as you do not wish; lest [there be] contentions, jealousies, outbursts of wrath, selfish ambitions, backbitings, whisperings, conceits, tumults;
21 lest, when I come again, my God will humble me among you, and I shall mourn for many who have sinned before and have not repented of the uncleanness, fornication, and lewdness which they have practiced.
The New King James Version (NKJV)
The New King James Version (NKJV) is a modern translation of the Bible that seeks to preserve the stylistic and literary beauty of the original King James Version (KJV) while making it more accessible to contemporary readers. The project to create the NKJV began in 1975, spearheaded by Arthur Farstad and a team of over 130 scholars, theologians, and pastors. They aimed to maintain the traditional language and rhythm of the KJV while updating archaic terms and expressions to be more understandable for modern audiences. The translation was completed and published in 1982, offering a blend of reverence for the past and clarity for the present.
One of the defining features of the NKJV is its commitment to the Textus Receptus, the same Greek text underlying the New Testament of the KJV. This ensures a high degree of continuity between the two versions, making the NKJV familiar to those who have long cherished the KJV. However, the NKJV also considers findings from more recent scholarship and textual criticism, incorporating insights from the latest manuscripts and research. This approach helps to balance respect for the historical text with a recognition of the advancements in biblical studies.
The NKJV has been praised for its readability and poetic qualities, which make it suitable for both private study and public worship. Its translators worked diligently to preserve the lyrical and memorable phrasing of the KJV, which has deeply influenced English literature and religious practice. By modernizing the language without compromising the text’s inherent dignity and solemnity, the NKJV has become a popular choice among those who value both accuracy and elegance in their Bible reading.
Despite its strengths, the NKJV has faced criticism from some quarters. Critics argue that by adhering too closely to the Textus Receptus, it may not fully reflect the breadth of available manuscript evidence. Others feel that it may still be too archaic for some readers, especially those who are new to the Bible or who come from different linguistic backgrounds. Nonetheless, the NKJV remains a significant and respected translation, offering a bridge between the venerable tradition of the KJV and the needs of modern readers.