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1 At the end of twenty years, during which Solomon built the temple of the LORD and his own palace,
2 Solomon rebuilt the villages that Hiram had given him, and settled Israelites in them.
3 Solomon then went to Hamath Zobah and captured it.
4 He also built up Tadmor in the desert and all the store cities he had built in Hamath.
5 He rebuilt Upper Beth Horon and Lower Beth Horon as fortified cities, with walls and with gates and bars,
6 as well as Baalath and all his store cities, and all the cities for his chariots and for his horses �whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.
7 There were still people left from the Hittites, Amorites, Perizzites, Hivites and Jebusites (these people were not Israelites).
8 Solomon conscripted the descendants of all these people remaining in the land�whom the Israelites had not destroyed� to serve as slave labor, as it is to this day.
9 But Solomon did not make slaves of the Israelites for his work; they were his fighting men, commanders of his captains, and commanders of his chariots and charioteers.
10 They were also King Solomon's chief officials�two hundred and fifty officials supervising the men.
11 Solomon brought Pharaoh's daughter up from the City of David to the palace he had built for her, for he said, "My wife must not live in the palace of David king of Israel, because the places the ark of the LORD has entered are holy."
12 On the altar of the LORD that he had built in front of the portico, Solomon sacrificed burnt offerings to the LORD,
13 according to the daily requirement for offerings commanded by Moses for the Sabbaths, the New Moons and the three annual festivals�the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles.
14 In keeping with the ordinance of his father David, he appointed the divisions of the priests for their duties, and the Levites to lead the praise and to assist the priests according to each day's requirement. He also appointed the gatekeepers by divisions for the various gates, because this was what David the man of God had ordered.
15 They did not deviate from the king's commands to the priests or to the Levites in any matter, including that of the treasuries.
16 All Solomon's work was carried out, from the day the foundation of the temple of the LORD was laid until its completion. So the temple of the LORD was finished.
17 Then Solomon went to Ezion Geber and Elath on the coast of Edom.
18 And Hiram sent him ships commanded by his own officers, sailors who knew the sea. These, with Solomon's servants, sailed to Ophir and brought back four hundred and fifty talents of gold, which they delivered to King Solomon.
Today’s New International Version (TNIV)
Today’s New International Version (TNIV) is a contemporary English translation of the Bible that was first published in its complete form in 2005 by the International Bible Society, now known as Biblica. The TNIV is a revision of the New International Version (NIV), which was initially released in 1978. The primary goal of the TNIV was to update the language and address gender inclusivity while maintaining the readability and accuracy that made the NIV popular. The translation aimed to reflect contemporary English usage and to be accessible to a broad audience, including both men and women.
One of the key features of the TNIV is its commitment to gender-inclusive language. The translators sought to avoid gender-specific terms where the original texts did not explicitly require them, thereby making the text more inclusive and reflective of modern linguistic sensibilities. For example, where the original Greek or Hebrew text used terms that referred to both men and women, the TNIV translated them in a gender-neutral manner. This approach aimed to make the Bible more accessible and relatable to all readers, ensuring that no one felt excluded by the language used.
The TNIV also made several other updates to enhance clarity and readability. The translators incorporated the latest biblical scholarship and linguistic research to ensure that the translation accurately conveyed the meaning of the original texts. They aimed to strike a balance between maintaining the formal equivalence of the original languages and using dynamic equivalence to make the text more understandable for contemporary readers. This involved updating archaic words and phrases, improving sentence structures, and clarifying ambiguous passages without losing the essence of the original scriptures.
Despite its strengths, the TNIV faced significant controversy and criticism, particularly from conservative Christian groups and scholars. Critics argued that the gender-inclusive language could potentially distort the intended meaning of the biblical texts and that the changes were driven more by cultural trends than by faithful adherence to the original manuscripts. The debate over the TNIV’s translation choices led to its eventual discontinuation, with Biblica deciding to focus on updating the NIV instead. However, the TNIV’s influence can still be seen in subsequent revisions of the NIV, which have incorporated some of the gender-inclusive principles and linguistic updates introduced by the TNIV.